Immerse in Classic Audiobooks, then Master English
Thousands of timeless Project Gutenberg masterpieces — 100% free and completely ad-free! Experience LibriVox audio with word-by-word synchronized text, bilingual lookup, and an SRS vocabulary trainer.
CHAPTER XXXVI. THE AMULET.
It was high noon in the desert encampment.
The shadows of the palms, which had boldly displayed themselves in the early cool of the morning, had gradually retreated before the triumphant progress of the sun, till now they lay a shrunken heap about the slender stems of the trees, which in their turn scarcely dared murmur to their children of the coming hours, when the burning tyrant overhead should again be brought low and the shadows reign triumphant.
Through the shimmering air came the insistent voice of dropping water, telling over and over again of great depths of refreshing hid away in the secret places of the rock, safe from the thirsty ball of fire above, safe from the hungry sands which crept uneasily to and fro about the rocky margin of the fountain.
The camels crouched in the meagre shade, their large, heavy-lidded eyes half closed; they heard and understood both the faint murmur of the palms and the voice of the water; therefore were they silent, being satisfied.
But from within the tent of goat's hair close at hand there came the sound of voices.
"These men," grunted an old camel, "they be forever making a noise with their mouths; why cannot they be silent, and look and listen as do we?"
This is what the voices were saying: "God is good, my husband, and as yet I have scarce had room in my soul for more than the sense of that goodness which hath snatched me from the jaws of death, and with life hath also restored to me the more precious treasure of thy love.
Tell me how it chanced that thou hadst a hand in our rescue?"
"It is not unknown to thee, beloved, how that for many months my soul was a very hell of fear and remorse.
I was blood-guilty; I knew that upon my head rested the blood of an innocent man; nay more, I knew in my inmost soul that my crime was yet more deadly--that I, even I, had condemned to an accursed death the very Son of God.
Yes, I believed;
but alas, it was even as the devils, who believe and tremble and yet--are devils still.
I cast thee forth because thou didst also believe, I, black-hearted wretch that I was, did pronounce upon thee a curse, then my angel fled and the curse recoiled upon mine own head.
I
will not tell thee--I cannot--how I tried to strangle the ever-growing misery in my soul; how I flung myself, heart and strength, into the deadly persecutions against them that believed; all the while with the mean hope that the fire would drive thee back from the heavenly path which thou wast climbing into the black road down which I was plunging alone.
I saw and gloried in the death of Stephen; I gloated over the agonies of them that suffered beneath the scourge; I outdid Saul of Tarsus in the work of denouncing men and women whose only crime it was to believe on God manifest in the flesh.
There is a hell, for I have sojourned there.
"One day I was told that thou wast in prison; that on the morrow thou wouldst be scourged--stoned.
Issachar himself told me, with an air of mock sympathy.
"'She is less to me,' I declared to him coldly, 'than the stones beneath my feet.'
But I lied when I said it.
That night I begged Annas on my knees to have mercy.
"'I will have mercy,' he said.
'I will send a message to the woman within the hour,' and he called Caleb.
I waylaid the man, and offered him gold to show me the message; he showed it me.
"That night I went to my chamber resolved to die before the light of another day, but each time that I lifted the dagger to my breast something seemed to hold my hand.
At last I flung it from me and sank upon my knees, crying aloud, 'God be merciful to me a sinner!
God be merciful to me a sinner!'
Again and again I repeated the words till at last there came into my soul a great peace.
God was merciful--I knew, I felt it; and then and there I made confession of all my guilt before him.
'I am guilty of the blood of him whom thou didst send to save me,' I cried, 'yet he prayed in his last agony, saying, Father, forgive them, for they know not what they do.'
"I rose up forgiven, and the morning dawned.
'I will go,' I said, 'to the place where she is to suffer, and there before them all I will make confession of my guilt and my belief; then shall I die also.'
"But when I had come to the place outside the Damascus Gate--very early, for I could not wait--I fell in with the man Ben Hesed, and because my soul was full even to overflowing, I told him all.
'I will die,' I said, 'with them.'
"'Nay,' he cried, 'rather must thou live, that thou mayest overlay the wickedness of the past with the pure gold of righteousness.'
"Thou knowest the rest, beloved."
Then the voices ceased for a space, and the sound of the falling water again filled the stillness.
That evening when the shadows were displaying themselves once more in triumph, and the voice of the fountain had sunken to a low murmur because of the more insistent voices of the women who were filling their jars at its cool brim, Ben Hesed held converse with them whom he had snatched from death.
Their talk was sweet and comforting, as of those whose feet had trod the margin of the river of death, from whose hither bank the traveler can hear faint echoes of the heavenly melodies of the redeemed, and where every breeze wafts the perfume of the blossoming tree of life.
"It is good to have been near death," said Mary of Nazareth, "because it is good to have touched the boundary of the life more abundant.
There is no terror to them that believe on him that hath conquered death; 'he that believeth hath everlasting life.'
" Afterward, while the day merged slowly into the night, they told Ben Hesed of all that happened to them since he had left them in Jerusalem;
of the last days of Stephen, of his death and burial; of that stern enemy, Saul of Tarsus, and his unrelenting hatred of them that believed.
"Nay," said Anat, after a pause, "I know that he would have rejoiced truly had we but confessed as he bade us; there was a look in his eyes that was not all hatred; perchance God is leading him into peace by some sure way of his own, even as he led the Egyptian, Amu.
Surely, God's ways are unsearchable."
"That is a true word," said Ben Hesed musingly.
"But tell me of the Egyptian, Amu."
So Anat told him how that he had rescued Stephen from death by the sacrifice of his life, together with all the story of their own wrong at his hands.
"I would that God had given him one more breath," said the girl sighing, "for then would he have told us the name of our mother's kindred."
Ben Hesed looked at the clear profile of the girl as she sat looking away into the afterglow which still burned dully at the horizon, and a haunting memory of the past suddenly awakened in his breast.
"Hast thou aught that belonged to thy mother, maiden?"
he said, and there was a strange thrill in his voice.
"I had anklets of wrought silver when I came out of Egypt," said Anat slowly, without turning her head; "also a necklace of coins; but when I was healed of my blindness I made an offering of these baubles to the Lord's poor.
It was all that I had to give."
Then she was silent for a moment.
"I kept but one piece from the necklace; I thought that I should like that one small bit of my mother's past.
It is a strange coin."
"Show it to me," said Ben Hesed.
Without a word Anat took from off her neck the slender chain of wrought silver, from which hung the one token that bound her to an unknown past.
Ben Hesed took it, his iron fingers trembling like those of a woman.
In that simple amulet lay a strange power, for no sooner had he examined it in the fading light, than all else before his bodily eyes vanished.
It was a bright morning now, and the sun was shining merrily on a caravan of strangers out of Egypt.
He was trading with them, horses and sheep and cheeses of goat's milk, receiving in exchange bales of cloth and divers weapons of war, together with utensils of wrought brass and jars of pottery.
"Give me also the horse," said the chief merchant, pointing to the animal which Ben Hesed himself bestrode.
"I will give thee for it a bale of scarlet and another of fine linen for thy women."
"Women of the desert do not wear scarlet nor fine linen," he answered.
"Dekar is the prince of all the herd; I will not sell."
"Nay then, I will give thee gold--fifty pieces," persisted the merchant.
"Give me an hundred," he had said, "and the beast is thine."
So the merchant gave him an hundred pieces of gold for the horse--which was truly a great price, but he paid it without murmuring for he knew that he could again sell for a greater to the king of Egypt.
Of the gold pieces there was one of strange device, and this Ben Hesed gave to his eldest-born, that she might hang it upon her necklace.
The maid was beautiful to look upon, and Ben Hesed felt for her a great tenderness, which was a thing quite by itself and apart from the pride which filled his breast when he looked upon his mighty sons.
The name of this maid was Zarah, which signifies the Dawn; and truly she was fair and pure as the first beams of the new day, ere yet mortals have sullied it with sin.
It came to pass--Ben Hesed saw it all once more because of the wonderful amulet which he held in his hand--that one day a stranger came to the encampment alone.
He was sick and exhausted because of the hardness of his journey, and he begged of Ben Hesed that he might sojourn for a space with his tribe till he should recover himself.
And Ben Hesed made him welcome, as was ever his custom, and the stranger tarried many days;
the women also ministered unto him, for he was both comely and young.
And when he was recovered, he came to Ben Hesed and said to him, "Behold, I have received kindness at thy hand, and the springs of life are again strong within me.
Now, I pray thee, give thy servant further of thy bounty; for there is yet one thing that I would ask of thee."
And Ben Hesed said, "Speak, my son, for my hand is open to satisfy the utmost wish of him that is an honored guest within my borders."
Then the young man bowed himself and said, "If I have found favor in the sight of my lord, give to me thy daughter Zarah for my wife; for I love her with my soul."
Ben Hesed looked at the young man long and earnestly, and his heart went out to him.
"Tell me," he said, "all of thy past; for thou hast asked of me the most precious thing that I possess, the maiden who is called the Dawn.
Speak freely, for as my soul liveth, if thou dost keep back aught that I should know, thou shalt die accursed!"
At this the young man groaned aloud; but he told him how that he had disputed with his brother over the inheritance, and had smitten him that he died--for so he believed at the time.
And when Ben Hesed heard all he rose up, and his voice was cold and stern.
"Go," he said, "that I see thy face no more.
Thinkest thou that I will give my daughter to one that is a murderer?
Go, lest I fall upon thee in wrath."
And he went straightway without a word, but he found the maiden, Zarah, beside the fountain, and he told her all that had passed.
That night when all were sleeping, the two rose up and fled away from the encampment and were seen no more.
When Ben Hesed found that they were gone, he said only one word: "My daughter is dead."
And from that time no one durst speak to him of the matter.
But he did not forget, though long years were passed.
And now as he held the coin of strange device once more in his hand, he knew it for the token which he had given the maiden, Zarah, so long ago.
And as he looked into the face of Anat, he saw that the Dawn was again risen.
Then he called the two, and he told them all the story, and when he had finished, he said, "Long ago hath the bitterness passed from my soul;
but there hath remained ever an aching wound which the years have not healed.
God hath given me many wonderful mercies, but none more wonderful than this, that the children of my daughter have returned to her father's house."
Then they fell on his neck and kissed him; and all that were in the encampment rejoiced, and the rejoicing continued many days.
Afterward, by the word of messengers which Ben Hesed sent to Jerusalem, they learned that the great persecution was at an end, because that Annas was now dead, and the others of his family were too much taken up with disputing over the inheritance of lands and houses, to trouble themselves further about the religious beliefs of any man.
As for Saul of Tarsus, strange tales were told of him; some said that he was dead;
others that he was blind; while others still declared that he had been rebuked of the Lord in a vision, and that he now believed.
But this tale was not credited of many.
"Let us return to Jerusalem," said Mary of Nazareth, "for I would fain know whether my son John be safe; then there is also the house to be looked to."
So they went back to Jerusalem for a space.
Ben Hesed and his grandchildren also.
But Anna and her husband went not all the way.
"Jerusalem is hateful to me," said Caiaphas, "and, moreover, we should be in peril of our lives at the hand of our kindred.
We will go away into Galilee, for I would fain behold all the places where the Lord lived and taught, and where also he passed his childhood."
So the two parted from the others after that they had passed the wilderness, and they traveled humbly as pilgrims; sojourning long in all the places where Jesus had been in his life-time; and this did they for many years, till that Caiaphas was grown to be an old man.
"I am not worthy," he said humbly, "to write of all that he taught and suffered, that should be writ by the hand of one that loved him while he yet lived; but I can gather up the tales that are told of his sinless childhood."
And so as they journeyed he made inquiry everywhere concerning the child Jesus; insomuch that after a time the children would point him out and whisper, "Yonder old man is the prophet of the Child Jesus."
And after many years he made a book of these tales, and it was called "The Gospel of the Infancy."
He took great pleasure and comfort in the work, and it occupied all the closing years of his life.
"One thing only do I regret," he said to his wife many times, "and that is that I did not begin this work while the mother of our Lord yet lived; for she could have told me whether it be truly set forth; but now I shall never know."
"Thou wilt know, beloved, afterward," said Anna, her eyes shining with a wise and tender light.
"For it must needs be that angels watched with awe each moment of that earth-life; be sure that it is all writ in heaven."
*** END OF THE PROJECT GUTENBERG EBOOK STEPHEN: A SOLDIER OF THE CROSS *** Updated editions will replace the previous one—the old editions will be renamed.
Creating the works from print editions not protected by U. S.
copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!
) can copy and distribute it in the United States without permission and without paying copyright royalties.
Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark.
Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark.
If you do not charge anything for copies of this eBook, complying with the trademark license is very easy.
You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research.
Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U. S.
copyright law.
Redistribution is subject to the trademark license, especially commercial redistribution.
START: FULL LICENSE
THE FULL PROJECT GUTENBERG™ LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.
gutenberg.
org/license.
Section 1.
General Terms of Use and Redistributing Project Gutenberg electronic works 1. A.
By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement.
If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1. E.
8. 1. B.
“Project Gutenberg” is a registered trademark.
It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement.
There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement.
See paragraph 1. C below.
There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works.
See paragraph 1. E below.
1. C.
The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works.
Nearly all the individual works in the collection are in the public domain in the United States.
If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed.
Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work.
You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others.
1. D.
The copyright laws of the place where you are located also govern what you can do with this work.
Copyright laws in most countries are in a constant state of change.
If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work.
The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.
1. E.
Unless you have removed all references to Project Gutenberg: 1. E.
1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever.
You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.
gutenberg.
org.
If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
1. E.
2. If an individual Project Gutenberg electronic work is derived from texts not protected by U. S.
copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges.
If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1. E.
1 through 1. E.
7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1. E.
8 or 1. E.
9. 1. E.
3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1. E.
1 through 1. E.
7 and any additional terms imposed by the copyright holder.
Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work.
1. E.
4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg.
1. E.
5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1. E.
1 with active links or immediate access to the full terms of the Project Gutenberg License.
1. E.
6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form.
However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.
gutenberg.
org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form.
Any alternate format must include the full Project Gutenberg License as specified in paragraph 1. E.
1. 1. E.
7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1. E.
8 or 1. E.
9. 1. E.
8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes.
The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation.
Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns.
Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.
” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License.
You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.
• You provide, in accordance with paragraph 1. F.
3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.
• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.
1. E.
9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark.
Contact the Foundation as set forth in Section 3 below.
1. F.
1. F.
1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U. S.
copyright law in creating the Project Gutenberg™ collection.
Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.
1. F.
2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1. F.
3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees.
YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.
F.
3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.
1. F.
3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from.
If you received the work on a physical medium, you must return the medium with your written explanation.
The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund.
If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund.
If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.
1. F.
4. Except for the limited right of replacement or refund set forth in paragraph 1. F.
3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
1. F.
5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law.
The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.
1. F.
6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg work, (b) alteration, modification, or additions or deletions to any Project Gutenberg work, and (c) any Defect you cause.
Section 2.
Information about the Mission of Project Gutenberg Project Gutenberg is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers.
It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.
Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come.
In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.
gutenberg.
org.
Section 3.
Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service.
The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.
S.
federal laws and your state’s laws.
The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.
gutenberg.
org/contact Section 4.
Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment.
Many small donations ( to ,000) are particularly important to maintaining tax exempt status with the IRS.
The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States.
Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements.
We do not solicit donations in locations where we have not received written confirmation of compliance.
To SEND DONATIONS or determine the status of compliance for any particular state visit www.
gutenberg.
org/donate.
While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.
International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States.
U.
S.
laws alone swamp our small staff.
Please check the Project Gutenberg web pages for current donation methods and addresses.
Donations are accepted in a number of other ways including checks, online payments and credit card donations.
To donate, please visit: www.
gutenberg.
org/donate.
Section 5.
General Information About Project Gutenberg electronic works Professor Michael S. Hart was the originator of the Project Gutenberg concept of a library of electronic works that could be freely shared with anyone.
For forty years, he produced and distributed Project Gutenberg eBooks with only a loose network of volunteer support.
Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U. S.
unless a copyright notice is included.
Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.
Most people start at our website which has the main PG search facility: www.
gutenberg.
org.
This website includes information about Project Gutenberg, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.
們使瀏覽 (Local Storage) 來住您主題好、體大小、以後播目進度字本
We use browser Local Storage to remember your theme preferences, font sizes, and last played track progress, as well as vocabulary lists.
請用QR Code,即無縫接軌目入聽進度
自動分析當前章節英文文本,依據考試與難度標籤篩選重點生字,可一鍵批次匯入生字本。
請確認或修改檔案儲存名稱: