What Peace Means — The Power of an Endless Life

III

The Power of an Endless Life _Who is made, not after the law of a carnal commandment, but after the power of an endless life.

_ --Hebrews 7:16. The message and hope of immortality are nowhere more distinctly conveyed to our minds than in connection with that resurrection morn when Jesus appeared to Mary Magdalene.

The anniversary of that day will ever be the festival of the human soul.

Even those who do not clearly understand or fully accept its meaning in history and religion,--even children and ignorant folk and doubters and unbelievers,--yes, even frivolous people and sullen people, feel that there is something in this festival which meets the need and longing of their hearts.

It is a day of joy and gladness, a day of liberation and promise, a day for flowers to bloom and birds to sing, a day of spiritual spring-tide and immortal hope.

Mankind desires and needs such a day.

We are overshadowed in all our affections and aspirations, all our efforts, and designs, by the dark mystery of bodily death; the uncertainty and the brevity of earthly existence make us tremble and despair; the futility of our plans dismays us; the insecurity of our dearest treasure in lives linked to ours fills us with dismay.

Is there no escape from Death, the Tyrant, the autocrat, the destroyer, the last enemy?

Why love, why look upward, why strive for better things if this imperator of failure, ultimate extinction, rules the universe?

No hope beyond the grave means no peace this side of it.

A life without hope is a life without God.

If Death ends all, then there is no Father in Heaven in whom we can trust.

Who shall deliver us from the body of this Death?

Now comes Easter with its immortal promise and assurance, Jesus of Nazareth, who died on Calvary, a martyr of humanity, a sacrifice of Divinity, is alive and appears to His humble followers.

The manner of His appearance, to Mary Magdalene, to His disciples, is not the most important thing.

The fact is that He did appear.

He who was crucified in the cause of righteousness and mercy, lives on and forever.

The message of His resurrection is "the power of an endless life."

The proof of this message is in the effect that it produced.

It transformed the handful of Jesus' followers from despair to confidence.

It gave Christianity its growing influence over the heart of humanity.

It is this message of immortality that makes religion vital to the human world to-day, and essential to the foundation of peace on earth.

We must not forget in our personal griefs and longings, in our sorrows for those whom we have lost and our desire to find them again, in our sense of our own mortal frailty and the brief duration of earthly life, the celestial impulse which demands a life triumphant over death.

The strongest of all supports for peace on earth is the faith in immortality.

The truth is, the very character of our being here in this world demands continuance beyond death.

There is nothing good or great that we think or feel or endeavour, that is not a reaching out to something better.

Our finest knowledge is but the consciousness of limitation and the longing that it may be removed.

Our best moral effort is but a slow advance towards something better.

Our sense of the difference between good and evil, our penitence, our aspiration, all this moral freight with which our souls are laden, is a cargo consigned to an unseen country.

Our bill of lading reads, "To the immortal life."

If we must sink in mid-ocean, then all is lost, and the voyage of life is a predestined wreck.

The wisest, the strongest, the best of mankind, have felt this most deeply.

The faith in immortality belongs to the childhood of the race, and the greatest of the sages have always returned to it and taken refuge in it.

Socrates and Plato, Cicero and Plutarch, Montesquieu and Franklin, Kant and Emerson, Tennyson and Browning,--how do they all bear witness to the incompleteness of life and reach out to a completion beyond the grave.

"No great Thinker ever lived and taught you All the wonder that his soul received;

No great Painter ever set on canvas All the glorious vision he conceived.

"No Musician ever held your spirit Charmed and bound in his melodious chains;

But, be sure, he heard, and strove to render, Feeble echoes of celestial strains.

"No real Poet ever wove in numbers All his dream, but the diviner part, Hidden from all the world, spake to him only In the voiceless silence of his heart.

"So with Love: for Love and Art united Are twin mysteries: different yet the same;

Poor indeed would be the love of any Who could find its full and perfect name.

"Love may strive; but vain is its endeavour All its boundless riches to unfold;

Still its tenderest, truest secret lingers Ever in its deepest depths untold.

"Things of Time have voices: speak and perish.

Art and Love speak; but their words must be Like sighings of illimitable forests And waves of an unfathomable sea."

And can it be that death shall put the final seal of irretrievable ruin on all this uncompleted effort?

Can it be that the grave shall whelm all this unuttered love in endless silence?

Ah, what a wild waste of precious treasure, what a mad destruction of fair designs, what an utter failure, life would be if death must end all!

The very reasonableness of our nature, our sense of order, declare the impotence of Death to create such a wreck.

And most of all our deep affections cry out against the conclusion of despair.

They will not hear of dissolution.

They reach out their hands into the darkness.

They demand and they promise an unending fellowship, a deepening communion, a more perfect satisfaction.

Do you remember what Thackeray wrote?

"If love lives through all life, and survives through all sorrow; and remains steadfast with us through all changes; and in all darkness of spirit burns brightly; and if we die, deplores us forever, and still loves us equally; and exists with the very last gasp and throb of the faithful bosom, whence it passes with the pure soul beyond death, surely it shall be immortal.

Though we who remain are separated from it, is it not ours in heaven?

If we love still those whom we lose, can we altogether lose those whom we love?"

To deny this instinct is to deny that which lies at the very root of our life.

If love perishes with death, then our affections are our worst curses, the world is the cruellest torture-house, and "all things work together for evil to those who love."

Do you believe it?

Is it possible?

Nay, all that is best and noblest and purest within us rejects such a faith in Absolute Evil as the power that has created and rules the world.

In the presence of love we feel that we behold that which must belong to a good God and therefore cannot die.

Destruction cannot touch it.

The grave cannot hold it.

Loving and being loved, we dare to stand in the very doorway of the tomb, and assert the power of an endless life.

And it seems to me that this courage never comes to us so fully as when we are brought in closest contact with death, when we are brought face to face with that dread shadow and forced either to deny its power, once and forever, or to give up everything and die with our hopes.

I wish that I could make this clear to you as it lies in my own experience.

Perhaps in trying to do it I should speak closer to your own heart than in any other way.

For surely "There is no flock, however watched and tended But one dead lamb is there.

There is no fireside, howsoe'er defended But has a vacant chair."

A flower grew in your garden.

You delighted in its beauty and fragrance.

It gave you all it had to give, but it did not love you.

It could not.

When the time came for it to die, you were sorry.

But it did not seem to you strange or unnatural.

There was no waste.

Its mission was fulfilled.

You understood why its petals should fall, its leaf wither, its root and branch decay.

And even if a storm came and snapped it, still there was nothing lost that was indispensable, nothing that could not be restored.

A child grew in your household, dearly loved and answering your love.

You saw that soul unfold, learning to know the evil from the good, learning to accept duty and to resist selfishness, learning to be brave and true and kind, learning to give you day by day a deeper and a richer sympathy, learning to love God and to pray and to be good.

And then perhaps you saw that young heart being perfected under the higher and holier discipline of suffering, bearing pain patiently, facing trouble and danger like a hero, not shrinking even from the presence of death, but trusting all to your love and to God's, and taking just what came from day to day, from hour to hour.

And then suddenly the light went out in the shining eyes.

The brave heart stopped.

The soul was gone.

Lost, perished, blotted out forever in the darkness of death?

Ah, no; you know better than that.

That clear, dawning intelligence, that deepening love, that childlike faith in God, that pure innocence of soul, did not come from the dust.

How could they return thither?

The music ceases because the instrument is broken.

But the player is not dead.

He is learning a better music.

He is finding a more perfect instrument.

It is impossible that he should be holden of death.

God wastes nothing so precious.

"What is excellent As God lives is permanent.

Hearts are dust; hearts' loves remain.

Hearts' love will meet thee again."

But I am sure that we must go further than this in order to understand the full strength and comfort of the text.

The assertion of the impotence of death to end all is based upon something deeper than the prophecy of immortality in the human heart.

It has a stronger foundation than the outreachings of human knowledge and moral effort towards a higher state in which completion may be attained.

It has a more secure ground to rest upon than the deathless affection with which our love clings to its object The impotence of death is revealed to us in the spiritual perfection of Christ.

Here then, in the "power of an endless life," I find the corner-stone of peace on earth among men of good-will Take this mortal life as a thing of seventy years, more or less, to which death puts a final period, and you have nothing but confusion, chance and futility,--nothing safe, nothing realized, nothing completed.

Evil often triumphs.

Virtue often is defeated.

"The good die young, And we whose hearts are dry as summer dust Burn to the socket."

But take death, as Christ teaches us, not as a full stop, but as only a comma in the story of an endless life, and then the whole aspect of our existence is changed.

That which is material, base, evil, drops down.

That which is spiritual, noble, good, rises to lead us on.

The conviction of immortality, the forward-looking faith in a life beyond the grave, the spirit of Easter, is essential to peace on earth for three reasons.

I.

It is the only faith that lifts man's soul, which is immortal, above his body, which is perishable.

It raises him out of the tyranny of the flesh to the service of his ideals.

It makes him sure that there are things worth fighting and dying for.

The fighting and the dying, for the cause of justice and liberty, are sacrifices on the Divine altar which shall never be forgotten.

II.

The faith in immortality carries with it the assurance of a Divine reassessment of earth's inequalities.

Those who have suffered unjustly here will be recompensed in the future.

Those who have acted wickedly and unjustly here will be punished.

Whether that punishment will be final or remedial we do not know.

Perhaps it may lead to the extinction of the soul of evil, perhaps to its purifying and deliverance.

On these questions I fall back on the word of God: "The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord."

III.

The faith in immortality brings with it the sense of order, tranquillity, steadiness and courage in the present life.

It sets us free from mean and cowardly temptations, makes it easier to resist the wild animal passions of lust and greed and cruelty, brings us into eternal relations and fellowships, makes us partners with the wise and good of all the ages, ennobles our earthly patriotism by giving us a heavenly citizenship.

Yea, it knits us in bonds of love with the coming generation.

It is better than the fountain of youth.

We shall know and see them as they go on their way, long after we have left the path.

The faith in immortality sets a touch of the imperishable on every generous impulse and unselfish deed.

It inspires to sublime and heroic virtues,--spiritual splendours,--deeds of sacrifice and suffering for which earth has no adequate recompense, but whose reward is great in heaven.

Here is the patience of the saints, the glorious courage of patriots, martyrs, and confessors, something more bright and shining than secular morality can bring forth,--a flashing of the inward light which fails not, but grows clearer as death draws near.

What noble evidences of this come to us out of the great war.

"Are you in great distress?"

asked a nurse of an American soldier whose legs had been shot away on the battle-field.

"I am in as great peace," said he, "through Jesus my Lord, as a man can possibly be, out of Paradise."

A secretary of the Y. M. C. A.

, the night before he was killed, wrote to his father: "I have not been sent here to die: I am to fight: I offer my life for future generations; I shall not die, I shall merely change my direction.

He who walks before us is so great that we cannot lose Him from sight."

A simple French boy, grievously wounded, is dying in the ambulance.

He is a Protestant The nurse who bends over him is a Catholic sister.

She writes down his words as they fall slowly from his lips: "O my God, let Thy will be done and not mine.

O my God, Thou knowest that I never wished war, but that I have fought because it was Thy will; I offered my life so that peace might prevail.

O my God, I pray for all my dear ones, ...

father, mother, brothers, sisters.

Give a hundredfold to those nurses for all they have done for me.

I pray for them one and all."

Here, in the midst of carnage and confusion, horror and death, was perfect peace, the triumph of immortality.

What then shall we say of the new teachers and masters, the cynical lords of materialism and misrule, who tell us that they are going to banish this outworn superstition and all others like it from the mind of man?

They are going to make a new world in which men shall walk by sight, and not by faith; a world in which universal happiness shall be produced by the forcible division of material goods, and brotherhood promoted by the simple expedient of killing those whom they dislike; a world in which there shall be neither nation, God, nor Church, nor anywhere a thought of any life but this which ends in the grave.

It is a mad dream of wild and reckless men.

But it threatens evil to all the world.

Do you remember what happened when the French Revolution took that course, abolished the Sabbath, defiled the Churches, broke down the altars, and enthroned a harlot as the Goddess of Reason?

The Reign of Terror followed.

Something like that has happened, recently, in many parts of Europe.

And if these new tyrants of ignorance, unbelief, and unmorality have their way, the madness and the darkness will spread until the black cloud charged with death covers the face of the earth for a season with shame and anguish and destruction.

A sane world, an orderly world, a peaceful world, can never be founded on materialism.

That foundation is a quicksand in which all that is dearest to man goes down in death.

Religion is essential to true peace in the soul and to peace on earth through righteousness.

Immortality is essential to true religion.

Thanks be to God who hath given us Jesus Christ, who was dead and is alive again and liveth forevermore, to touch and ennoble, to inspire and console, to pacify and uplift our earthly existence with the power of an endless life.

*** END OF THE PROJECT GUTENBERG EBOOK WHAT PEACE MEANS ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U. S.

copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!

) can copy and distribute it in the United States without permission and without paying copyright royalties.

Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark.

Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark.

If you do not charge anything for copies of this eBook, complying with the trademark license is very easy.

You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research.

Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U. S.

copyright law.

Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG™ LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.

gutenberg.

org/license.

Section 1.

General Terms of Use and Redistributing Project Gutenberg electronic works 1. A.

By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement.

If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession.

If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1. E.

8. 1. B.

“Project Gutenberg” is a registered trademark.

It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement.

There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement.

See paragraph 1. C below.

There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works.

See paragraph 1. E below.

1. C.

The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works.

Nearly all the individual works in the collection are in the public domain in the United States.

If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed.

Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work.

You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others.

1. D.

The copyright laws of the place where you are located also govern what you can do with this work.

Copyright laws in most countries are in a constant state of change.

If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work.

The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1. E.

Unless you have removed all references to Project Gutenberg: 1. E.

1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever.

You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.

gutenberg.

org.

If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1. E.

2. If an individual Project Gutenberg electronic work is derived from texts not protected by U. S.

copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges.

If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1. E.

1 through 1. E.

7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1. E.

8 or 1. E.

9. 1. E.

3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1. E.

1 through 1. E.

7 and any additional terms imposed by the copyright holder.

Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work.

1. E.

4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg.

1. E.

5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1. E.

1 with active links or immediate access to the full terms of the Project Gutenberg License.

1. E.

6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form.

However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.

gutenberg.

org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form.

Any alternate format must include the full Project Gutenberg License as specified in paragraph 1. E.

1. 1. E.

7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1. E.

8 or 1. E.

9. 1. E.

8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes.

The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation.

Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns.

Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.

” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License.

You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

• You provide, in accordance with paragraph 1. F.

3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1. E.

9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark.

Contact the Foundation as set forth in Section 3 below.

1. F.

1. F.

1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U. S.

copyright law in creating the Project Gutenberg™ collection.

Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1. F.

2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1. F.

3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees.

YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT

LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.

F.

3. YOU AGREE THAT THE FOUNDATION, THE

TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1. F.

3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from.

If you received the work on a physical medium, you must return the medium with your written explanation.

The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund.

If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund.

If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1. F.

4. Except for the limited right of replacement or refund set forth in paragraph 1. F.

3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1. F.

5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages.

If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law.

The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1. F.

6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg work, (b) alteration, modification, or additions or deletions to any Project Gutenberg work, and (c) any Defect you cause.

Section 2.

Information about the Mission of Project Gutenberg Project Gutenberg is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers.

It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come.

In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations.

To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.

gutenberg.

org.

Section 3.

Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service.

The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.

S.

federal laws and your state’s laws.

The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.

gutenberg.

org/contact Section 4.

Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment.

Many small donations ( to ,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States.

Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements.

We do not solicit donations in locations where we have not received written confirmation of compliance.

To SEND DONATIONS or determine the status of compliance for any particular state visit www.