Book of the Thousand Nights and a Night (Arabian Nights) Volume 09 — Night 951 - 952

When it was the Nine Hundred and Fifty-first Night, She said, It hath reached me, O auspicious King, that the young merchant, after recounting to the Caliph the matter of the bag and its containing jewels of all sorts, continued, "Presently, O Commander of the Faithful, said one of the men on the chairs, 'O company of merchants, we will sell but this to-day, by way of spending-money, for that we are weary.'

So the merchants fell to bidding one against other for the jewels and bid till the price reached four hundred dinars.

Then said to me the owner of the bag (for he was an old acquaintance of mine, and when he saw me, he came down to me and saluted me), 'Why dost thou not speak and bid like the rest of the merchants?'

I said, 'O my lord, by Allah, the shifts of fortune have run against me and I have lost my wealth and have only an hundred dinars left in the world.'

Quoth he, 'O Ománi, after this vast wealth, can only an hundred dinars remain to thee?'

And I was abashed before him and my eyes filled with tears; whereupon he looked at me and indeed my case was grievous to him.

So he said to the merchants, 'Bear witness against me that I have sold all that is in this bag of various gems and precious stones to this man for an hundred gold pieces, albeit I know them to be worth so many thousand dinars, and this is a present from me to him.'

Then he gave me the saddle-bag and the carpet, with all the jewels that were thereon, for which I thanked him, and each and every of the merchants present praised him.

Presently I carried all this to the jewel-market and sat there to sell and buy.

Now among the precious stones was a round amulet of the handi-work of the masters,[FN#290] weighing half a pound: it was red of the brightest, a carnelian on both whose sides were graven characts and characters, like the tracks of ants; but I knew not its worth.

I sold and bought a whole year, at the end of which I took the amulet[FN#291] and said, 'This hath been with me some while, and I know not what it is nor what may be its value.'

So I gave it to the broker who took it and went round with it and returned, saying, 'None of the merchants will give me more than ten dirhams for it.'

Quoth I, 'I will not sell it at that price;' and he threw it in my face and went away.

Another day I again offered it for sale and its price reached fifteen dirhams; whereupon I took it from the broker in anger and threw it back into the tray.

But a few days after, as I sat in my shop, there came up to me a man, who bore the traces of travel, and saluting me, said, 'By thy leave, I will turn over what thou hast of wares.'

Said I, ''Tis well,' and indeed, O Commander of the Faithful, I was still wroth by reason of the lack of demand for the talisman.

So the man fell to turning over my wares, but took nought thereof save the amulet, which when he saw, he kissed his hand and cried, 'Praised be Allah!'

Then said he to me, 'O my lord, wilt thou sell this?'

; and I replied, 'Yes,' being still angry.

Quoth he, 'What is its price?'

And I asked, 'How much wilt thou give?'

He answered, 'Twenty dinars': so I thought he was making mock of me and exclaimed, 'Wend thy ways.'

But he resumed, 'I will give thee fifty dinars for it.'

I

made him no answer, and he continued, 'A thousand dinars.'

But I was silent, declining to reply, whilst he laughed at my silence and said, 'Why dost thou not return me an answer?'

'Hie thee home,' repeated I and was like to quarrel with him.

But he bid thousand after thousand, and I still made him no reply, till he said, 'Wilt thou sell it for twenty thousand dinars?'

I still thought he was mocking me; but the people gathered about me and all of them said, 'Sell to him, and if he buy not, we will all up and at him and drub him and thrust him forth the city.'

So quoth I to him, 'Wilt thou buy or dost thou jest?'

; and quoth he, 'Wilt thou sell or dost thou joke?'

I said, 'I will sell if thou wilt buy;' then he said, 'I will buy it for thirty thousand dinars; take them and make the bargain;' so I cried to the bystanders, 'Bear witness against him,' adding to him, 'But on condition that thou acquaint me with the virtues and profit of this amulet for which thou payest all this money.'

He answered, 'Close the bargain, and I will tell thee this;' I rejoined, 'I sell it to thee;' and he retorted, 'Allah be witness of that which thou sayst and testimony!'

Then he brought out the gold and giving it to me took the amulet, and set it in his bosom;

after which he turned to me and asked, 'Art thou content?'

Answered I, 'Yes,' and he said to the people, 'Bear witness against him that he hath closed the bargain and touched the price, thirty thousand dinars.'

Then he turned to me and said, 'Harkye, my poor fellow, hadst thou held back from selling, by Allah I would have bidden thee up to an hundred thousand dinars, nay, even to a thousand thousand!'

When I heard these words, O Commander of the Faithful, the blood fled my face, and from that day there overcame it this pallor thou seest.

Then said I to him, 'Tell me the reason of this and what is the use of this amulet.'

And he answered, saying, 'Know that the King of Hind hath a daughter, never was seen a thing fairer than she, and she is possessed with a falling sickness.

[FN#292] So the King summoned the Scribes and men of science and Divines, but none of them could relieve her of this.

Now I was present in the assembly; so I said to him, 'O King, I know a man called Sa'adu'lláh the Babylonian, than whom there is not on the face of the earth one more masterly in these matters, and if thou see fit to send me to him, do so.'

Said he, 'Go to him;' and quoth I, 'Bring me a piece of carnelian.'

Accordingly he gave me a great piece of carnelian and an hundred thousand dinars and a present, which I took, and with which I betook myself to the land of Babel.

Then I sought out the Shaykh and when he was shown to me I delivered to him the money and the present, which he accepted and sending for a lapidary, bade him fashion the carnelian into this amulet.

Then he abode seven months in observation of the stars, till he chose out an auspicious time for engraving it, when he graved upon it these talismanic characters which thou seest, and I took it and returned with it to the King.'

"--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Fifty-second Night, She continued, It hath reached me, O auspicious King, that the young man said to the Commander of the Faithful, "'So after the Shaykh had spoken, I took this talisman and returned with it to the King.

Now the Princess was bound with four chains, and every night a slave-girl lay with her and was found in the morning with her throat cut.

The King took the amulet and laid it upon his daughter who was straightway made whole.

At this he rejoiced with exceeding joy and invested me with a vest of honour and gave alms of much money; and he caused set the amulet in the Princess's necklace.

It chanced, one day, that she embarked with her women in a ship and went for a sail on the sea.

Presently, one of her maids put out her hand to her, to sport with her, and the necklace brake asunder and fell into the waves.

From that hour the possessor[FN#293] of the Princess returned to her, wherefore great grief betided the King and he gave me much money, saying, 'Go thou to Shaykh Sa'adu'llah and let him make her another amulet, in lieu of that which is lost.'

I journeyed to Babel, but found the old man dead; whereupon I returned and told the King, who sent me and ten others to go round about in all countries, so haply we might find a remedy for her: and now Allah hath caused me happen on it with thee.'

Saying these words, he took from me the amulet, O Commander of the Faithful, and went his ways.

Such, then, is the cause of the wanness of my complexion.

As for me, I repaired to Baghdad, carrying all my wealth with me, and took up my abode in the lodgings where I lived whilome.

On the morrow, as soon as it was light, I donned my dress and betook myself to the house of Tahir ibn al-Alaa, that haply I might see her whom I loved, for the love of her had never ceased to increase upon my heart.

But when I came to his home, I saw the balcony broken down and the lattice builded up;

so I stood awhile, pondering my case and the shifts of Time, till there came up a serving-man, and I questioned him, saying, 'What hath God done with Tahir ibn al-Alaa?'

He answered, 'O my brother, he hath repented to Almighty Allah.

[FN#294]' Quoth I, 'What was the cause of his repentance?'

; and quoth he, 'O my brother, in such a year there came to him a merchant, by name Abu al-Hasan the Omani, who abode with his daughter awhile, till his wealth was all spent, when the old man turned him out, broken-hearted.

Now the girl loved him with exceeding love, and when she was parted from him, she sickened of a sore sickness and came nigh upon death.

As soon as her father knew how it was with her, he sent after and sought for Abu al-Hasan through the lands, pledging himself to bestow upon whoso should produce him an hundred thousand dinars; but none could find him nor come on any trace of him; and she is now hard upon death.'

Quoth I, 'And how is it with her sire?'

and quoth the servant, 'He hath sold all his girls, for grief of that which hath befallen him, and hath repented to Almighty Allah.'

Then asked I, 'What wouldst thou say to him who should direct thee to Abu al-Hasan the Omani?'

; and he answered, 'Allah upon thee, O my brother, that thou do this and quicken my poverty and the poverty of my parents!

[FN#295]' I rejoined, 'Go to her father and say to him, Thou owest me the reward for good news, for that Abu al-Hasan the Omani standeth at the door.'

With this he set off trotting, as he were a mule loosed from the mill, and presently came back, accompanied by Shaykh Tahir himself, who no sooner saw me than he returned to his house and gave the man an hundred thousand dinars which he took and went away blessing me.

Then the old man came up and embraced me and wept, saying, 'O my lord, where hast thou been absent all this while?

Indeed, my daughter hath been killed by reason of her separation from thee; but come with me into the house.'

So we entered and he prostrated himself in gratitude to the Almighty, saying, 'Praised be Allah who hath reunited us with thee!'

Then he went in to his daughter and said to her, 'The Lord hath healed thee of this sickness;' and said she, 'O my papa, I shall never be whole of my sickness, save I look upon the face of Abu al-Hasan.'

Quoth he, 'An thou wilt eat a morsel and go to the Hammam, I will bring thee in company with him.'

Asked she, 'Is it true that thou sayst?'

; and he answered, 'By the Great God, 'tis true!'

She rejoined, 'By Allah, if I look upon his face, I shall have no need of eating!'

Then said he to his page, 'Bring in thy lord.'

Thereupon I entered, and when she saw me, O Prince of True Believers, she fell down in a swoon, and presently coming to herself, recited this couplet, 'Yea, Allah hath joined the parted twain, * When no thought they thought e'er to meet again.'

Then she sat upright and said, 'By Allah, O my lord, I had not deemed to see thy face ever more, save it were in a dream!'

So she embraced me and wept, and said, 'O Abu al-Hasan, now will I eat and drink.'

The old man her sire rejoiced to hear these words and they brought her meat and drink and we ate and drank, O Commander of the Faithful.

After this, I abode with them awhile, till she was restored to her former beauty, when her father sent for the Kazi and the witnesses and bade write out the marriage-contract between her and me and made a mighty great bride-feast; and she is my wife to this day and this is my son by her."

So saying he went away and returned with a boy of rare beauty and symmetry of form and favour to whom said he, "Kiss the ground before the Commander of the Faithful."

He kissed ground before the Caliph, who marvelled at his beauty and glorified his Creator; after which Al-Rashid departed, he and his company, saying, "O Ja'afar, verily, this is none other than a marvellous thing, never saw I nor heard I aught more wondrous."

When he was seated in the palace of the Caliphate, he cried, "O Masrur!"

who replied, "Here am I, O my lord!"

Then said he, "Bring the year's tribute of Bassorah and Baghdad and Khorasan, and set it in this recess.

[FN#296]" Accordingly he laid the three tributes together and they were a vast sum of money, whose tale none might tell save Allah.

Then the Caliph bade draw a curtain before the recess and said to Ja'afar, "Fetch me Abu al-Hasan."

Replied Ja'afar, "I hear and obey," and going forth, returned presently with the Omani, who kissed ground before the Caliph, fearing lest he had sent for him because of some fault that he had committed when he was with him in his house.

Then said Al-Rashid, "Harkye, O Omani!"

and he replied, "Adsum, O Prince of True Believers!

May Allah ever bestow his favours upon thee!"

Quoth the Caliph, "Draw back yonder curtain."

Thereupon Abu al-Hasan drew back the curtain from the recess and was confounded and perplexed at the mass of money he saw there.

Said Al-Rashid, "O Abu al-Hasan, whether is the more, this money or that thou didst lose by the amulet?

[FN#297]"; and he answered, "This is many times the greater, O Commander of the Faithful!"

Quoth the Caliph, "Bear witness, all ye who are present, that I give this money to this young man."

So Abu al-Hasan kissed ground and was abashed and wept before the Caliph for excess of joy.

Now when he wept, the tears ran down from his eyelids upon his cheeks and the blood returned to its place and his face became like the moon on the night of its fulness.

Whereupon quoth the Caliph, "There is no god but the God!

Glory be to Him who decreeth change upon change and is Himself the Everlasting who changeth not!"

Saying these words, he bade fetch a mirror and showed Abu al-Hasan his face therein, which when he saw, he prostrated himself, in gratitude to the Most High Lord.

Then the Caliph bade transport the money to Abu al-Hasan's house and charged the young man not to absent himself from him, so he might enjoy his company as a cup-companion.

Accordingly he paid him frequent visits, till Al-Rashid departed to the mercy of Almighty Allah; and glory be to Him who dieth not the Lord of the Seen and the Unseen!

And among tales they tell is one touching IBRAHIM AND JAMILAH.

[FN#298]

Al-Khasíb,[FN#299] Wazir of Egypt, had a son named Ibrahím, than whom there was none goodlier, and of his fear for him, he suffered him not to go forth, save to the Friday prayers.

One day, as the youth was returning from the mosque, he came upon an old man, with whom were many books; so he lighted down from his horse and seating himself beside him, began to turn over the tomes and examine them.

In one of them he espied the semblance of a woman which all but spoke, never was seen on the earth's face one more beautiful; and as this captivated his reason and confounded his wit, he said to the old man, "O Shaykh, sell me this picture."

The bookseller kissed ground between his hands and said, "O my lord, 'tis thine without price.

[FN#300]" Ibrahim gave him an hundred dinars and taking the book in which was the picture, fell to gazing upon it and weeping night and day, abstaining from meat and drink and sleep.

Then said he in his mind, "An I ask the bookseller of the painter of this picture, haply he will tell me; and if the original be living, I will seek access to her; but, if it be only a picture, I will leave doting upon it and plague myself no more for a thing which hath no real existence."

--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Fifty-third Night, She pursued, It hath reached me, O auspicious King, that the youth Ibrahim said in his mind, "An I ask the bookseller of the painter of this picture, haply he will tell me; and, if it be only a picture, I will leave doting upon it and plague myself no more for a thing which hath no real existence."

So on the next Friday he betook himself to the bookseller, who sprang up to receive him, and said to him, "Oh uncle, tell me who painted this picture."

He replied, "O my lord, a man of the people of Baghdad painted it, by name Abu al-Kásim al-Sandaláni who dwelleth in a quarter called Al-Karkh; but I know not of whom it is the portraiture."

So Ibrahim left him without acquainting any of his household with his case, and returned to the palace, after praying the Friday prayers.

Then he took a bag and filling it with gold and gems to the value of thirty thousand dinars, waited till the morning, when he went out, without telling any, and presently overtook a caravan.

Here he saw a Badawi and asked him, "O uncle, what distance is between me and Baghdad?"

; and the other answered, "O my son, where art thou, and where is Baghdad?

[FN#301] Verily, between thee and it is two months' journey."

Quoth Ibrahim, "O nuncle, an thou wilt guide me to Baghdad, I will give thee an hundred dinars and this mare under me that is worth other thousand gold pieces;" and quoth the Badawi, "Allah be witness of what we say!

Thou shalt not lodge this night but with me."

So Ibrahim agreed to this and passed the night with him.

At break of dawn, the Badawi took him and fared on with him in haste by a near road, in his greed for the mare and the promised good; nor did they leave wayfaring till they came to the walls of Baghdad, when said the wildling, "Praised be Allah for safety!

O my lord, this is Baghdad."

Whereat Ibrahim rejoiced with exceeding joy and alighting from the mare, gave her to the Desert-man, together with the hundred dinars.

Then he took the bag and entering the city walked on, enquiring for the quarter Al-Karkh and the station of the merchants, till Destiny drave him to a by-way, wherein were ten houses, five fronting five, and at the farther end was a two-leaved door with a silver ring.

By the gate stood two benches of marble, spread with the finest carpets, and on one of them sat a man of handsome aspect and reverend, clad in sumptuous clothing and attended by five Mamelukes like moons.

When the youth Ibrahim saw the street, he knew it by the description the bookseller had given him; so he salamed to the man, who returned his salutation and bidding him welcome, made him sit down and asked him of his case.

Quoth Ibrahim, "I am a stranger man and desire of thy favour that thou look me out a house in this street where I may take up my abode."

With this the other cried out, saying, "Ho, Ghazálah!

[FN#302]";

and there came forth to him a slave-girl, who said, "At thy service, O my lord!"

Said her master, "Take some servants and fare ye all and every to such a house and clean it and furnish it with whatso is needful for this handsome youth."

So she went forth and did his bidding; whilst the old man took the youth and showed him the house; and he said, "O my lord, how much may be the rent of this house?"

The other answered, "O bright of face, I will take no rent of thee whilst thou abidest therein."

Ibrahim thanked him for this and the old man called another slave-girl, whereupon there came forth to him a damsel like the sun, to whom said he, "Bring chess."

So she brought it and one of the servants set the cloth;[FN#303] whereupon said the Shaykh to Ibrahim, "Wilt thou play with me?"

; and he answered, "Yes."

So they played several games and Ibrahim beat him, when his adversary exclaimed, "Well done, O youth!

Thou art indeed perfect in qualities.

By Allah, there is not one in Baghdad can beat me, and yet thou hast beaten me!"

Now when they had made ready the house and furnished it with all that was needful, the old man delivered the keys to Ibrahim and said to him, "O my lord, wilt thou not enter my place and eat of my bread?"

He assented and walking in with him, found it a handsome house and a goodly, decorated with gold and full of all manner pictures and furniture galore and other things, such as tongue faileth to set out.

The old man welcomed him and called for food, whereupon they brought a table of the make of Sana'a of al-Yaman and spread it with all manner rare viands, than which there was naught costlier nor more delicious.

So Ibrahim ate his sufficiency, after which he washed his hands and proceeded to inspect the house and furniture.

Presently, he turned to look for the leather bag, but found it not and said in himself, "There is no Majesty and there is no Might save in Allah, the Glorious, the Great!

I have eaten a morsel worth a dirham or two and have lost a bag wherein is thirty thousand dinars' worth: but I seek aid of Allah!"

And he was silent and could not speak,--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Fifty-fourth Night, She resumed, It hath reached me, O auspicious King, that when the youth Ibrahim saw that his bag was lost, he was silent and could not speak for the greatness of his trouble.

Presently his host brought the chess and said to him, "Wilt thou play with me?"

; and he said, "Yes."

So they played and the old man beat him.

Ibrahim cried, "Well done!"

and left playing and rose: upon which his host asked him, "What aileth thee, O youth?"

whereto he answered, "I want the bag."

Thereupon the Shaykh rose and brought it out to him, saying, "Here it is, O my lord.

Wilt thou now return to playing with me?"

"Yes," replied Ibrahim.

Accordingly they played and the young man beat him.

Quoth the Shaykh, "When thy thought was occupied with the bag, I beat thee: but, now I have brought it back to thee, thou beatest me.

But, tell me, O my son, what countryman art thou."

Quoth Ibrahim, "I am from Egypt," and quoth the oldster, "And what is the cause of thy coming to Baghdad?"

;

whereupon Ibrahim brought out the portrait and said to him, "Know, O uncle, that I am the son of Al-Kasib, Wazir of Egypt, and I saw with a bookseller this picture, which bewildered my wit.

I asked him who painted it and he said, 'He who wrought it is a man, Abu al-Kasim al-Sandalani hight, who dwelleth in a street called the Street of Saffron in the Karkh quarter of Baghdad.'

So I took with me somewhat of money and came hither alone, none knowing of my case; and I desire of the fullness of thy favour that thou direct me to Abu al-Kasim, so I may ask him of the cause of his painting this picture and whose portrait it is.

And whatsoever he desireth of me, I will give him that same."

Said his host, "By Allah, O my son, I am Abu al-Kasim al- Sandalani, and this is a prodigious thing how Fate hath thus driven thee to me!"

Now when Ibrahim heard these words, he rose to him and embraced him and kissed his head and hands, saying, "Allah upon thee, tell me whose portrait it is!"

The other replied, "I hear and I obey," and rising, opened a closet and brought out a number of books, wherein he had painted the same picture.

Then said he, "Know, O my son, that the original of this portrait is my cousin, the daughter of my father's brother, whose name is Abú al-Lays.

[FN#304] She dwelleth in Bassorah of which city her father is governor, and her name is Jamílah--the beautiful.

There is not on the face of the earth a fairer than she; but she is averse from men and cannot hear the word 'man' pronounced in her presence.

Now I once repaired to my uncle, to the intent that he should marry me to her, and was lavish of wealth to him; but he would not consent thereto: and when his daughter knew of this she was indignant and sent to me to say, amongst other things, 'An thou have wit, tarry not in this town;

else wilt thou perish and thy sin shall be on thine own neck.

[FN#305]' For she is a virago of viragoes.

Accordingly I left Bassorah, brokenhearted, and limned this likeness of her in books and scattered them abroad in various lands, so haply they might fall into the hands of a comely youth like thyself and he contrive access to her and peradventure she might fall in love with him, purposing to take a promise of him that, when he should have possession of her, he would show her to me, though I look but for a moment from afar off."

When Ibrahim son of Al-Kasib heard these words, he bowed his head awhile in thought and Al-Sandalani said to him, "O my son, I have not seen in Baghdad a fairer than thou, and meseems that, when she seeth thee, she will love thee.

Art thou willing, therefore, in case thou be united with her and get possession of her, to show her to me, if I look but for a moment from afar?"

Ibrahim replied, Yes; and the painter rejoined, "This being so, tarry with me till thou set out."

But the youth retorted, "I cannot tarry longer; for my heart with love of her is all afire."

"Have patience three days," said the Shaykh, "till I fit thee out a ship, wherein thou mayst fare to Bassorah."

Accordingly he waited whilst the old man equipped him a craft and stored therein all that he needed of meat and drink and so forth.

When the three days were past, he said to Ibrahim, "Make thee ready for the voyage; for I have prepared thee a packet-boat furnished with all thou requirest.

The craft is my property and the seamen are of my servants.

In the vessel is what will suffice thee till thy return, and I have charged the crew to serve thee till thou come back in safety."

Thereupon Ibrahim farewelled his host and embarking, sailed down the river till he came to Bassorah, where he pulled out an hundred dinars for the sailors, but they said, "We have gotten our hire of our lord."

However he replied, "Take this by way of largesse; and I will not acquaint him therewith."

So they took it and blessed him.

Then the youth landed and entering the town asked, "Where do the merchants lodge?"

and was answered, "In a Khan called the Khan of Hamadán." [FN#306] So he walked to the market wherein stood the Khan, and all eyes were fixed upon him and men's sight was attracted to him by reason of his exceeding beauty and loveliness.

He entered the caravanserai, with one of the sailors in his company; and, asking for the porter, was directed to an aged man of reverend aspect.

He saluted him and the doorkeeper returned his greeting; after which Ibrahim said to him, "O uncle, hast thou a nice chamber?"

He replied, 'Yes," and taking him and the sailor, opened to them a handsome room decorated with gold, and said, "O youth, this chamber befitteth thee."

Ibrahim pulled out two dinars and gave them to him, saying, "Take these to key-money."

[FN#307] And the porter took them and blessed him.

Then the youth Ibrahim sent the sailor back to the ship and entered the room, where the doorkeeper abode with him and served him, saying, "O my lord, thy coming hath brought us joy!"

Ibrahim gave him a dinar, and said, "Buy us herewith bread and meat and sweetmeats and wine."

Accordingly the doorkeeper went to the market; and, buying ten dirhams' worth of victual, brought it back to Ibrahim and gave him the other ten dirhams.

But he cried to him, "Spend them on thyself;" whereat the porter rejoiced with passing joy.

Then he ate a scone with a little kitchen[FN#308] and gave the rest to the concierge, adding, "Carry this to the people of thy household."

The porter carried it to his family and said to them, "Methinketh there is not on the face of the earth a more generous than the young man who has come to lodge with us this day, nor yet a pleasanter than he.

An he abide with us, we shall grow rich."

Then he returned to Ibrahim and found him weeping; so he sat down and began to rub[FN#309] his feet and kiss them, saying, "O my lord, wherefore weepest thou?

May Allah not make thee weep!"

Said Ibrahim, "O uncle, I have a mind to drink with thee this night;" and the porter replied, "Hearing and obeying!"

So he gave him five dinars and said, "Buy us fresh fruit and wine;" and presently added other five, saying, "With these buy also for us dessert[FN#310] and flowers and five fat fowls and bring me a lute."

The doorkeeper went out and, buying what he had ordered, said to his wife, "Strain this wine and cook us this food and look thou dress it daintily, for this young man overwhelmeth us with his bounties."

She did as he bade her, to the utmost of desire; and he took the victuals and carried them to Ibrahim son of the Sultan.

--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Nine Hundred and Fifty-fifth Night, She said, It hath reached me, O auspicious King, that then they ate and drank and made merry, and Ibrahim wept and repeated the following verses, "O my friend!

an I rendered my life, my sprite, * My wealth and whatever the world can unite;

Nay, th' Eternal Garden and Paradise[FN#311] * For an hour of Union my heart would buy't!"

Then he sobbed a great sob and fell down a-swoon.

The porter sighed, and when he came to himself, he said to him, "O my lord, what is it gars thee weep and who is she to whom thou alludest in these verses?

Indeed, she cannot be but as dust to thy feet."

But Ibrahim arose and for all reply brought out a parcel of the richest raiment that women wear and said to him, "Take this to thy Harim."

So he carried it to his wife and she returned with him to the young man's lodging and behold, she found him weeping, quoth the doorkeeper to him, "Verily, thou breakest our hearts!

Tell us what fair one thou desirest, and she shall be naught save thy handmaid."

Quoth he, "O uncle, know that I am the son of al-Kasib, Wazir of Egypt, and I am enamoured of Jamilah, daughter of Abu al-Lays the Governor."

Exclaimed the porter's wife, "Allah!

Allah!

O my brother, leave this talk, lest any hear of us and we perish.

Verily there is not on earth's face a more masterful than she, nor may any name to her the word 'man', for she is averse from men.

Wherefore, O my son, turn from her to other than her."

Now when Ibrahim heard this, he wept with sore weeping and the doorkeeper said to him, "I have nothing save my life; but that I will risk for thy love and find thee a means of winning thy will."

Then the twain went out from him, and on the morrow he betook himself to the Hammam and donned a suit of royal raiment, after which he returned to his lodging, when behold, the porter and his wife came in to him and said, "Know, O my lord, that there is a humpbacked tailor here who seweth for the lady Jamilah.

Go thou to him and acquaint him with thy case; haply he will show thee the way of attaining thine aim."

So the youth Ibrahim arose and betaking himself to the shop of the humpbacked tailor, went in to him and found with him ten Mamelukes as they were moons.

He saluted them with the salam, and they returned his greeting and bade him welcome and made him sit down; and indeed they rejoiced in him and were amazed at his charms and loveliness, especially the hunchback who was confounded at his beauty of form and favour.

Presently he said to the Gobbo, "I desire that thou sew me up my pocket;" and the tailor took a needleful of silk and sewed up his pocket which he had torn purposely; whereupon Ibrahim gave him five dinars and returned to his lodging.

Quoth the tailor, "What thing have I done for this youth, that he should give me five gold pieces?"

And he passed the night, pondering his beauty and generosity.

And when morning morrowed Ibrahim repaired to the shop and saluted the tailor, who returned his salam and welcomed him and made much of him.

Then he sat down and said to the hunchback, "O uncle, sew up my pocket, for I have rent it again."

Replied the tailor, "On my head and eyes, O my son," and sewed it up; whereupon Ibrahim gave him ten ducats and he took them, amazed at his beauty and generosity.

Then said he, "By Allah, O youth, for this conduct of thine needs must be a cause, this is no matter of sewing up a pocket.

But tell me the truth of thy case.

An thou be in love with one of these boys,[FN#312] by Allah, there is not among them a comelier than thou, for they are each and every as the dust at thy feet;

and behold, they are all thy slaves and at thy command.

Or if it be other than this, tell me."

Replied Ibrahim, "O uncle, this is no place for talk, for my case is wondrous and my affair marvellous."

Rejoined the tailor, "An it be so, come with me to a place apart."

So saying, he rose up in haste and took the youth by the hand and carrying him into a chamber behind the shop, said, "Now tell me thy tale, O youth!"

Accordingly Ibrahim related his story first and last to the tailor, who was amazed at his speech and cried, "O youth, fear Allah for thyself :[FN#313] indeed she of whom thou speakest is a virago and averse from men.

Wherefore, O my brother, do thou guard thy tongue, else thou wilt destroy thyself."

When Ibrahim heard the hunchback's words, he wept with sore weeping and clinging to the tailor's skirts said, "Help me, O my uncle, or I am a dead man; for I have left my kingdom and the kingdom of my father and grandfather and am become a stranger in the lands and lonely; nor can I endure without her."

When the tailor saw how it was with him, he pitied him and said, "O my son, I have but my life and that I will venture for thy love, for thou makest my heart ache.

But by to- morrow I will contrive thee somewhat whereby thy heart shall be solaced."

Ibrahim blessed him and returning to the khan, told the doorkeeper what the hunchback had said, and he answered, "Indeed, he hath dealt kindly with thee."

Next morning, the youth donned his richest dress and taking a purse of gold, repaired to the Gobbo and saluted him.

Then he sat down and said, "O uncle, keep thy word with me."

Quoth the hunchback, "Arise forthright and take thee three fat fowls and three ounces[FN#314] of sugar- candy and two small jugs which do thou fill with wine; also a cup.

Lay all these in a budget[FN#315] and to-morrow, after the morning-prayers, take boat with them, saying to the boatman, 'I would have thee row me down the river below Bassorah.'

An he say to thee, 'I cannot go farther than a parasang' do thou answer, 'As thou wilt;' but, when he shall have come so far, lure him on with money to carry thee farther; and the first flower-garden thou wilt descry after this will be that of the lady Jamilah.

Go up to the gate as soon as thou espiest it and there thou wilt see two high steps, carpeted with brocade, and seated thereon a Quasimodo like me.

Do thou complain to him of thy case and crave his favour: belike he will have compassion on thy condition and bring thee to the sight of her, though but for a moment from afar.

This is all I can do for thee; and unless he be moved to pity for thee, we be dead men, I and thou.

This then is my rede and the matter rests with the Almighty."

Quoth Ibrahim, "I seek aid of Allah; whatso He willeth becometh; and there is no Majesty and there is no Might save in Allah!"

Then he left the hunchback tailor and returned to his lodging where, taking the things his adviser had named, he laid them in a bag.

On the morrow, as soon as it was day, he went down to Tigris bank, where he found a boatman asleep; so he awoke him and giving him ten sequins, bade him row him down the river below Bassorah.

Quoth the man, "O my lord, it must be on condition that I go no farther than a parasang; for if I pass that distance by a span, I am a lost man, and thou too."

And quoth Ibrahim, "Be it as thou wilt."

Thereupon he took him and dropped down the river with him till he drew near the flower garden, when he said to him, "O my son, I can go no farther; for, if I pass this limit, we are both dead men."

Hereat Ibrahim pulled out other ten dinars and gave them to him, saying, "Take this spending-money and better thy case therewithal."

The boatman was ashamed to refuse him and fared on with him crying "I commit the affair to Allah the Almighty!"

--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Nine Hundred and Fifty-sixth Night, She continued, It hath reached me, O auspicious King, that when the youth Ibrahim gave the boatman other ten dinars, the man took them, saying, "I commit the affair to Allah the Almighty!"

and fared on with him down stream.

When they came to the flower garden, the youth sprang out of the boat, in his joy, a spring of a spear's cast from the land, and cast himself down, whilst the boatman turned and fled.

Then Ibrahim fared forward and found all as it had been described by the Gobbo: he also saw the garden- gate open, and in the porch a couch of ivory, whereon sat a hump backed man of pleasant presence, clad in gold-laced clothes and hending in hand a silvern mace plated with gold.

So he hastened up to him and seizing his hand kissed it; whereupon asked the hunchback, "Who art thou and whence comest thou and who brought thee hither, O my son?"

And indeed, when the man saw Ibrahim Khasib-son, he was amazed at his beauty.

He answered, "O uncle, I am an ignorant lad and a stranger," and he wept.

The hunchback had pity on him and taking him up on the couch, wiped away his tears and said to him, "No harm shall come to thee.

An thou be in debt, may Allah settle thy debt: and if thou be in fear, may Allah appease thy fear!"

Replied Ibrahim, "O uncle, I am neither in fear nor am I in debt, but have money in plenty, thanks to Allah."

Rejoined the other, "Then, O my son, what is thy need that thou venturest thyself and thy loveliness to a place wherein is destruction?"

So he told him his story and disclosed to him his case, whereupon the man bowed his head earthwards awhile, then said to him, "Was he who directed thee to me the humpbacked tailor?"

"Yes," answered Ibrahim, and the keeper said, "This is my brother, and he is a blessed man!"

presently adding, "But, O my son, had not affection for thee sunk into my heart, and had I not taken compassion on thee, verily thou wert lost, thou and my brother and the doorkeeper of the Khan and his wife.

For know that this flower-garden hath not its like on the face of the earth and that it is called the Garden of the Wild Heifer,[FN#316] nor hath any entered it in all my life long, save the Sultan and myself and its mistress Jamilah; and I have dwelt here twenty years and never yet saw any else attain to this stead.

Every forty days the Lady Jamilah cometh hither in a bark and landeth in the midst of her women, under a canopy of satin, whose skirts ten damsels hold up with hooks of gold, whilst she entereth, and I see nothing of her.

Natheless, I have but my life and I will risk it for the sake of thee."

Herewith Ibrahim kissed his hand and the keeper said to him, "Sit by me, till I devise somewhat for thee."

Then he took him by the hand and carried him into the flower-garden which, when he saw, he deemed it Eden, for therein were trees intertwining and palms high towering and waters welling and birds with various voices carolling.

Presently, the keeper brought him to a domed pavilion and said to him, "This is where the Lady Jamilah sitteth."

So he examined it and found it of the rarest of pleasances, full of all manner paintings in gold and lapis lazuli.

It had four doors, whereto man mounted by five steps, and in its centre was a cistern of water, to which led down steps of gold all set with precious stones.

Amiddlewards the basin was a fountain of gold, with figures, large and small, and water jetting in gerbes from their mouths; and when, by reason of the issuing forth of the water, they attuned themselves to various tones, it seemed to the hearer as though he were in Eden.

Round the pavilion ran a channel of water, turning a Persian wheel[FN#317] whose buckets[FN#318] were silvern covered with brocade.

To the left of the pavilion[FN#319] was a lattice of silver, giving upon a green park, wherein were all manner wild cattle and gazelles and hares, and on the right hand was another lattice, overlooking a meadow full of birds of all sorts, warbling in various voices and bewildering the hearers' wits.