Hawaiian Archipelago — A Chapter on Hawaiian History

A CHAPTER ON HAWAIIAN HISTORY.

In the pre-historic days of Hawaii, for 500 years, as the bards sing, before Captain Cook landed, and indeed for some years afterwards, each island had its king, chiefs, and internal dissensions; and incessant wars, with a reckless waste of human life, kept the whole group in turmoil.

Chaotic and legendary as early Hawaiian history is, there is enough to show that there must have been regularly organized communities on the islands for a very long period, with a civilization and polity which, though utterly unworthy of Christianity, were enlightened and advanced for Polynesian heathenism.

The kingly office was hereditary, and the king's power absolute.

On the different islands the kings and chiefs who together constituted a privileged class, admitted the priesthood to some portion of their privileges, probably with the view of enslaving the people more completely through the agency of religion, and held the lower classes in absolute subserviency by the most rigorous of feudal systems, which included hana poalima, or forced labour, and the tabu, well known throughout Polynesia.

A very interesting history begins with Kamehameha the Great, the Conqueror, or the Terrible; the "Napoleon of the Pacific," as he has been called.

He united an overmastering ambition to a singular gift of ruling, and without education, training, or the help of a single political precedent to guide him, animated not only by the lust of conquest, but by the desire to create a nationality, he subjugated every thing that his canoes could reach, and fused a rabble of savages and chieftaincies into a united nation, every individual of which to this day inherits something of the patriotism of the Conqueror.

His wars were by no means puny either in proportions or slaughter, as, for instance, when he meditated the conquest of Kauai, his expedition included seven thousand picked warriors, twenty-one schooners, forty swivels, six mortars, and an abundance of ammunition!

His victories are celebrated in countless meles or unwritten songs, which are said to be marked by real poetic feeling and simplicity, and to resemble the Ossianic poems in majesty and melancholy.

He founded the dynasty which for seventy years has stood as firmly, and exercised its functions for the welfare of the people on the whole as efficiently, as any other government.

The king was forty-five years old when, having "no more worlds to conquer," he devoted himself to the consolidation of his kingdom.

He placed governors on each island, directly responsible to himself, who nominated chiefs of districts, heads of villages, and all petty officers; and tax-gatherers, who, for lack of the art of writing, kept their accounts by a method in use in the English exchequer in ancient times.

He appointed a council of chiefs, with whom he advised on important matters, and a council of "wise men" who assisted him in framing laws, and in regulating concerns of minor importance.

In all matters of national importance, the governors and high chiefs of the islands met with the sovereign in consultations.

These were conducted with great privacy, and the results were promulgated through the islands by heralds whose office was hereditary.

Kamehameha enacted statutes against theft, murder, and oppression, and though he wielded oppressive and despotic authority himself, his people enjoyed a golden age as compared with those that were past.

The king, governors, and chiefs constituted the magistracy, and there was an appeal from both chiefs and governors to the king.

It was usual for both parties to be heard face to face in the enclosure in front of the house of the king or governor, no lawyers were employed, and every man advocated his own cause, sitting cross- legged before the judges.

Swiftness and decision characterized the redress of grievances and the administration of justice.

Kamehameha reduced the feudal tenure of land, which had heretofore been the theory, into absolute practice, claiming for the crown the sole ownership of the land, and dividing it among his followers on the conditions of tribute and military service.

The common people were attached to the soil and transferred with it.

A chief might nominate his wife, or son, or any other person to succeed him in his possessions, but at his death they reverted to the king, whose order was required before the testamentary wish became of any value.

There were some wise regulations generally applicable, concerning the planting of cocoanut trees, and a law that the water should be conducted over every plantation twice a week in general, and once a week during the dry season.

This king constructed immense fish- ponds on the sea coast, and devoted himself to commerce with such success that in one year he exported ,000 of sandalwood (felled and shipped at the cost of much suffering to the common people), and on finding that a large proportion of the profit had been dissipated by harbour dues at Canton, he took up the idea and established harbour dues at Honolulu.

From Vancouver Kamehameha learned of the grandeur and power of Christian nations; and in the idea that his people might grow great through Christianity, he asked him, in 1794, that Christian teachers might be sent from England.

This request, if ever presented, was disregarded, as was another made by Captain Turnbull in 1803, and this exceptionally great Polynesian died the year before the light of the Gospel shone on Hawaiian shores.

Some persons, it does not appear whether they were English or American, attempted his conversion; but the astute savage, after listening to their eloquent statements of the power of faith, pressed on them as a crucial test to throw themselves from the top of an adjacent precipice, making his reception of their religion contingent on their arrival unhurt at its base.

He built large heiaus, amongst others the one at Kawaihae, at the dedication of which to his favourite war god eleven human sacrifices were offered.

To the end he remained devoted to the state religion, and the last instances of capital punishment for breaking tabu, a thraldom deeply interwoven with the religious system, occurred in the last year of his reign, when one man was put to death for putting on a chief's girdle, another for eating of a tabooed dish, and a third for leaving a house under tabu, and entering one which was not so.

His last prayers were to his great red-feathered god Kukailimoku, and priests bringing idols crowded round him in his dying agony.

His last words were "Move on in my good way and"-- In the death- room the high chiefs consulted, and one, to testify his great grief, proposed to eat the body raw, but was overruled by the majority.

So the flesh was separated from the bones, and they were tied up in tapa, and concealed so effectually that they have never since been found.

A holocaust of three hundred dogs gave splendour to his obsequies.

"These are our gods whom I worship," he had said to Kotzebue, while showing him one of the temples.

"Whether I do right or wrong I do not know, but I follow my faith, which cannot be wicked, as it commands me never to do wrong."

Kamehameha the Great died in 1819, and his son Liholiho, who loved whisky and pleasure, was peaceably crowned king in his room, and by his name.

He, with the powerful aid of the Queen Dowager Kaahumanu, abolished tabu, and his subjects cast away their idols, and fell into indifferent scepticism, the high priest Hewahewa being the first to light the iconoclastic torch, having previously given his opinion that there was only one great akua or spirit in lani, the heavens.

This Kamehameha II.

was the king who with his queen, died of measles in London in 1824, after which the Blonde frigate was sent to restore their bodies with much ceremony to Hawaiian soil.

Kamehameha III.

, a minor, another son of the Conqueror, succeeded, and reigned for thirty years, dividing the lands among the nobles and the people, and conferring upon his kingdom an equable constitution.

The law officially abolishing idolatry was confirmed by him, and while complete religious toleration otherwise was granted, the Christian faith was established in these words:--"The religion of the Lord Jesus Christ shall continue to be the established national religion of the Hawaiian Islands."

His words on July 31st, 1843, when the English colours, wrongfully hoisted, were lowered in favour of the Hawaiian flag, are the national motto:--"The life of the land is established in righteousness."

In his reign Hawaiian independence was recognised by Great Britain, France, and America.

His Premier for some time was Mr. Wyllie, who with a rare devotion and disinterestedness devoted his life and a large fortune to his adopted country.

Kamehameha IV.

, a grandson of the Conqueror, succeeded him in 1854. He was a patriotic prince, and strove hard to advance the civilization of his people, and to arrest their decrease by reformatory and sanitary measures.

He was the most accomplished prince of his line, and his death in 1863, soon after that of his only child, the Prince of Hawaii, was very deeply regretted.

His widow, Queen Kaleleonalani, or Emma, visited England after his death.

He was succeeded by his brother, a man of a very different stamp, who was buried on January 11, 1873, after a partial outbreak of the orgies wherewith the natives disgraced themselves after the death of a chief in the old heathen days.

It is rare to meet with two people successively who hold the same opinion of Kamehameha V. He was evidently a man of some talent and strong will, intensely patriotic, and determined not to be a merely ornamental figure-head of a government administered by foreigners in his name.

He ardently desired the encouragement of foreign immigration, and the opening of a free market in America for Hawaiian produce.

He ruled, as well as reigned, and though he abrogated the constitution of 1852, and introduced several features of absolutism into the government, on the whole he seems to have done well by his people.

He is said to have been regal and dignified, to have worked hard, to have written correct state papers, and to have been capable of the deportment of an educated Christian gentleman, but to have reimbursed himself for this subservience to conventionality by occasionally retiring to an undignified residence on the sea-shore, where he transformed himself into the likeness of one of his half-clad heathen ancestors, debased himself by whisky, and revelled in the hula-hula.

He is said also to have been so far under the empire of the old superstitions, as to consult an ancient witch on affairs of importance.

He died amidst the rejoicings incident to his birthday, and on the next day "lay in state in the throne-room of the palace, while his ministers, his staff, and the chiefs of the realm kept watch over him, and sombre kahilis waving at his head, beat a rude and silent dead-march for the crowds of people, subjects and aliens, who continuously filed through the apartment, for a curious farewell glance at the last of the Kamehamehas."

His death closed the first era of Hawaiian history, and the orderly succession of one recognised dynasty.

No successor to the throne had been proclaimed, and the king left no nearer kin than the Princess Keelikolani, his half-sister, a lady not in the line of regal descent.

Under these novel circumstances, it devolved upon the Legislative Assembly to elect by ballot "some native Alii of the kingdom as successor to the throne."

The candidates were the High Chief Kalakaua, the present King, and Prince Lunalilo, the late King, but the "Well-Beloved," as Lunalilo was called, was elected unanimously, amidst an outburst of popular enthusiasm.

From his high resolves and generous instincts much was expected, and the unhappy failing, to which, after the most painful struggles, he succumbed, on the solicitation of some bad or thoughtless foreigners, if it lessened him aught in the public esteem, abated nothing of the wonderful love that was felt for him.

He died, after a lingering illness, on February 3, 1874. Although the event had been expected for some time, its announcement was received with profound sorrow by the whole community, while the native subjects of the deceased sovereign, according to ancient custom, expressed their feelings in loud wailing, which echoed mournfully through the still, red air of early daylight.

On the following evening the body was placed on a shrouded bier, and was escorted in solemn procession by the government officials and the late king's staff, to the Iolani Palace, there to lie in state.

It was a cloudless moonlight; not a leaf stirred or bird sang, and the crowd, consisting of several thousands, opened to the right and left to let the dismal death-train pass, in a stillness which was only broken by the solemn tramp of the bearers.

The next day the corpse lay in state, in all the splendour that the islands could bestow, dressed in the clothes the king wore when he took the oath of office, and resting on the royal robe of yellow feathers, a fathom square.

{468} Between eight and ten thousand persons passed through the palace during the morning, and foreigners as well as natives wept tears of genuine grief; while in the palace grounds the wailing knew no intermission, and many of the natives spent hours in reciting kanakaus in honour of the deceased.

At midnight the king's remains were placed in a coffin, his aged father, His Highness Kanaina, who was broken-hearted for his loss, standing by.

When the body was raised from the feather robe, he ordered that it should be wrapped in it, and thus be deposited in its resting place.

"He is the last of our race," he said; "it belongs to him."

The natives in attendance turned pale at this command, for the robe was the property of Kekauluohi, the dead king's mother, and had descended to her from her kingly ancestors.

Averse through his life to useless parade and display, Lunalilo left directions for a simple funeral, and that none of the old heathenish observances should ensue upon his death.

So, amidst unbounded grief, he was carried to the grave with hymns and anthems, and the hopes of Hawaii were buried with him.

He died without naming a successor, and thus for the second time within fourteen months, a king came to be elected by ballot.

The proceedings at the election of Lunalilo were marked by an order, regularity, and peaceableness which reflected extreme credit on the civilization of the Hawaiians, but in the subsequent period the temper of the people had considerably changed, and they had been affected by influences to which some allusions were made in Letter XIX.

In politics, Lunalilo's views were essentially democratic, and he showed an almost undue deference to the will of the people, giving them a year's practical experience of democracy which they will never forget.

An antagonism to the foreign residents, or rather to their political influence, had grown rapidly.

Some of the Americans had been unwise in their language, and the discussion on the proposed cession of Pearl River increased the popular discontent, and the jealousy of foreign interference in island affairs.

"America gave us the light," said a native pastor, in a sermon which was reported over the islands, "but now that we have the light, we should be left to use it for ourselves."

This sentence represented the bulk of the national feeling, which, if partially unenlightened, is intensely, passionately, almost fanatically patriotic.

The biennial election of delegates to the Legislative Assembly occurred shortly before Lunalilo's death, and the rallying-cry, "Hawaii for the Hawaiians," was used with such effect that the most respectable foreign candidates, even in the capital, had not a chance of success, and for the first time in Hawaiian constitutional history, a house was elected, consisting, with one exception, of natives.

Immediately on the king's death, Kalakaua, who was understood to represent the foreign interest as well as the policy indicated by the popular rallying-cry, and Queen Emma, came forward as candidates; the walls were placarded with addresses, mass meetings were held, canvassers were busy night and day, promises impossible of fulfilment were made, and for eight days the Hawaiian capital presented those scenes of excitement, wrangling, and mutual misrepresentation which we associate with popular elections elsewhere, and everywhere.

The day of election came, and thirty-nine votes were given for Kalakaua, and six for Emma.

On the announcement of this result, a hoarse, indignant roar, mingled with cheers from the crowd without, was heard within the Assembly chamber, and on the committee appointed to convey to Kalakaua the news of his election, attempting to take their seats in a carriage, they were driven back, maimed and bleeding, into the Courthouse; the carriage was torn to pieces, and the spokes of the wheels were distributed as weapons among the rioters.

The "gentle children of the sun" were seen under a new aspect; they became furious, the latent savagery came out, the doors of the Hall of Assembly were battered in, the windows were shattered with clubs and volleys of stones, nine of the representatives, who were known to have voted for Kalakaua, were severely injured; the chairs, tables, and furnishings of the rooms were broken up and thrown out of the windows, along with valuable public and private documents; kerosene was demanded to fire the buildings; the police remained neutral, and conflagration and murder would have followed, had not the ministers dispatched an urgent request for assistance to the United States' ships of war, Portsmouth and Tuscarora, and H.

B.

M.

ship Tenedos, which was promptly met by the landing of such a force of sailors and marines as dispersed the rioters.

Seventy arrests were made, the foreign marines held possession of the Courthouse, Palace, and Government offices, Kalakaua took the oath of office in private; the Representatives, with bandaged heads, and arms in slings, limped, and in some instances were supported, to their desks, to be liberated from their duties by the king in person, and in ten days the joint protectorate was withdrawn.

Those who know the natives best were taken by surprise, and are compelled to recognise that a restive, half-sullen, half-defiant spirit is abroad among them, and that the task of governing them may not be the easy thing which it has been since the days of Kamehameha the Great.

Nor do the foreign residents, especially the Americans, feel so safe as formerly, without the presence of a man-of-war in the harbour, since the people of Oahu have so unexpectedly developed one of the prominent arts of civilized democracy, cruel, reckless, and unreasoning mobbing.

Of King Kalakaua, who began his reign under such unfortunate auspices, little at present can be said.

Island affairs have not settled down into their old quietude, and party spirit, arising out of the election, has not died out among the natives.

The king chose his advisers wisely, and made a concession to native feeling by appointing a native named Nahaolelua to a seat in the cabinet as Minister of Finance, but his first arrangement was upset, and a good deal of confusion has subsequently prevailed.

The Queen, Kapiolani, is a Hawaiian lady of high character and extreme amiability, and both King and Queen have been exemplary in their domestic relations.

Kalakaua's first act was to proclaim his brother, Prince Leleiohoku, his successor, investing him at the same time with the title, "His Royal Highness," and his second was to reorganize the military service, with the view of making it an efficient and well- disciplined force.

There is something melancholy in the fact that this small Pacific kingdom has to fall back upon the old world resource of a standing army, as large, in proportion to its population, as that of the German Empire.

Those readers who have become interested in the Sandwich Islands through the foregoing Letters, will join me in the earnest wish that this people, which has advanced from heathenism and barbarism to Christianity and civilization in the short space of a single generation, may enjoy peace and prosperity under King Kalakaua, that the extinction which threatens the nation may be averted, and that under a gracious Divine Providence, Hawaii may still remain the inheritance of the Hawaiians.

NOTES.

{0} A native word used to signify an old resident.

{14} A Frugiferous bat.

{28} The kahili is shaped like an enormous bottle brush.

The fines are sometimes twenty feet high, with handles twelve or fifteen feet long, covered with tortoiseshell and whale tooth ivory.

The upper part is formed of a cylinder of wicker work about a foot in diameter, on which red, black, and yellow feathers are fastened.

These insignia are carried in procession instead of banners, and used to be fixed in the ground near the temporary residence of the king or chiefs.

At the funeral of the late king seventy-six large and small kahilis were carried by the retainers of chief families.

{40} A week after her sailing, this unlucky ship put back with some mysterious ailment, and on her final arrival at San Francisco, her condition was found to be such that it was a marvel that she had made the passage at all.

{44} Dear old craft!

I would not change her now for the finest palace which floats on the Hudson, or the trimmest of the Hutchesons' beautiful West Highland fleet.

{47} This temperature is, of course, in shallow water.

The United States surveying vessel, Tuscarora, lately left San Diego, California, shaping a straight course for Honolulu, and found a nearly uniform temperature of from 33 degrees to 34 degrees Fahrenheit at all depths below 1100 fathoms.

The following table gives a good idea of the temperature of ocean water in this region of the Pacific:-- 100 .

.

64 degrees 7 200 .

.

48 degrees 7 300 .

.

42 degrees 4 400 .

.

40 degrees 4 500 .

.

39 degrees 4 600 .

.

38 degrees 6 700 .

.

38 degrees 3 800 .

.

37 degrees 5 900 .

.

36 degrees 6 1000 .

.

35 degrees 6 1200 .

.

35 degrees 4 3054 .

.

33 degrees 2 The Tuscarora found the extraordinary depth of 3023 fathoms at a distance of only 43 miles from Molokai.

{59a} Metrosideros Polymorpha.

{59b} Colocasia antiquorum (arum esculentum).

{59c} Morinda Citrifolia.

{62} I have since learned that it is the same as the Kaldera bush of Southern India, and that the powerful fragrance of its flowers is the subject of continual allusions in Sanskrit poetry under the name of Ketaka, and that oil impregnated with its odour is highly prized as a perfume in India.

The Hawaiians also used it to give a delicious scent to the Tapa made for their chiefs from the inner bark of the paper mulberry.

{65} See Brigham, on the "Hawaiian Volcanoes."

{66} In explorations some months later, I found nearly similar phenomena, in two other of the streams on the windward side of Hawaii.

{95} "Reef Rovings."

{121} In 1873 the export of sugar reached a total of upwards of 23,000,000 lbs.

{128} NOTE.

--Throughout these letters the botanical names given are only those which are current on the Islands.

Those specimens of ferns which survived the rough usage which befel them, are to be seen in the Herbarium of the Botanical Garden at Oxford, and have been named and classified by my cousin, Professor Lawson.

{138} "The road from Hilo to Laupahoehoe, a distance of thirty miles, runs somewhat inland, and is one of the most remarkable in the world.

Ravines, 1,800 or 2,000 feet deep, and less than a mile wide, extend far up the slopes of Mauna Kea.

Streams, liable to sudden and tremendous freshets, must be traversed on a path of indescribable steepness, winding zig-zag up and down the beautifully-wooded slopes or precipices, which are ornamented with cascades of every conceivable form.

Few strangers, when they come to the worst precipices, dare to ride down, but such is the nature of the rough steps, that a horse or mule will pass them with less difficulty than a man on foot who is unused to climbing.

No less than sixty-five streams must be crossed in a distance of thirty miles."

--Brigham "On the Hawaiian Volcanoes."

{148} The Lord's Prayer in Hawaiian runs thus:--E ko mako Makua i- loko o ka Lani, e hoanoia Kou Inoa E hiki mai Kou auhuni e malamaia Kou Makemake ma ka-nei honua e like me ia i malamaia ma ka Lani e haawi mai i a makau i ai no keia la e kala mai i ko makou lawehalaana me makou e kala nei i ka poe i lawehala mai i a makou mai alakai i a makou i ka hoowalewaleia mai ata e hookapele i a makou mai ka ino no ka mea Nou ke Aupuni a me ka Mana a me ka hoonaniia a mau loa 'ku.

Amene.

{165} A small bird, Melithreptes Pacifica, inhabits the mountainous regions of Hawaii, and has under each wing a single feather, one inch long, of a bright canary yellow.

The birds are caught by means of a viscid substance smeared on poles.

Formerly they were strictly tabu.

It is of these feathers that the mamo or war-cloak of Kamehameha I. , now used on state occasions by the Hawaiian kings, is composed.

This priceless mantle is four feet long, eleven and a half feet wide at the bottom, and its formation occupied nine successive reigns.

It is one of the costliest of royal ornaments, if the labour spent upon it is estimated, and the feathers of which it is made have been valued at a dollar and a half for five.

{199} Cynodon Dactylon (?

) {203} Physalis Peruviana.

{215} This was almost his last exploit.

A few days later the sheriff had the painful duty of committing him as a leper to the leper settlement on Molokai.

He was a leading spirit among the Hilo natives, and his joyous nature will be missed by everyone.

He has left a wife and some beautiful children, who, it is feared, will eventually share his fate.

{223} In 1873 the export of wool had increased to 329,507 lbs.

{235} The Inspector of Schools has since told me that there is a track as bad, if not worse, in the Hana district on Maui.

{256} It gives me pleasure to add that the Sisters have lived down this very natural distrust, and that in a subsequent residence of five months on the islands, I never heard but one opinion, and that of the most favourable kind, regarding the Lahaina School, and the excellence and wisdom of the manner in which it is conducted.

I

have been told by many who on most points are quite out of sympathy with the Sisters, not only that their work is recognized as a most valuable agency, but that their influence has come to be regarded as among the chiefest of the blessings of Lahaina.

{270} The Nuhou has since expired.

{276} This monster is a cephalopod of the order Dibranchiata, and has eight flexible arms, each crowded with 120 pair of suckers, and two longer feelers about six feet in length, differing considerably from the others in form.

{295} According to the revenue returns for the biennial period ending March 31, 1874, the revenue derived from awa was over , and that from opium over ,000. {296} The following paragraph from Dr. Rupert Anderson's sober- minded book on the Sandwich Islands fully bears out the king's remarks: "The islands all lie within the range of the trade winds, which blow with great regularity nine months of the year, and on the leeward side, where their course is obstructed by mountains, there are regular land and sea breezes.

The weather at all seasons is delightful, the sky usually cloudless, the atmosphere clear and bracing.

Nothing can exceed the soft brilliancy of the moonlight nights.

Thunderstorms are rare and light in their nature.

Hurricanes are unknown.

The general temperature is the nearest in the world to that point regarded by physiologists as most conducive to health and longevity.

By ascending the mountains any desirable degree of temperature may be obtained."

{303} These circumstances are well-known throughout the islands, and with the omission of some personal details, there is nothing which may not be known by a larger public.

{335} According to Mr. Brigham, the products of the Hawaiian volcanoes are: native sulphur, pyrites, salt, sal ammoniac, hydrochloric acid, haematite, sulphurous acid, sulphuric acid, quartz, crystals, palagonite, feldspar, chrysolite, Thompsonite, gypsum, solfatarite, copperas, nitre, arragonite, Labradorite, limonite.

{381} I venture to present this journal letter just as it was written, trusting that the interest which attaches to volcanic regions, will carry the reader through the minuteness and multiplicity of the details.

{388} Since then, the Austins of Onomea were standing on a similar ledge, when a sound as of a surge striking below, made them jump back hastily, and in another moment the projection split off, and was engulfed in the fiery lake.

{411} Since white men have inhabited the islands, there have been ten recorded eruptions from the craters of Mauna Loa, and one from Hualalai.

{422} Several letters are omitted here, as they contain repetitions of journeys and circumstances which have been amply detailed before.

I went to the Kona district for a few days only, intending to return to friends on Kauai and Maui; but owing to an alteration in the sailings of the Kilauea, was detained there for a month, and afterwards, owing to uncertainties connected with the San Francisco steamers, was obliged to leave the Islands abruptly, after a residence of nearly seven months.

{453} The schools of the kingdom are as follows:-- Number Schools.

Boys.

Girls.

Total.

Common Schools 196 3193 2329 5522 Government Boarding Schools 3 185 -- 185 Government Haw.

-Eng.

Day Schools 5 415 246 661 Subsidized Boarding Schools 10 168 191 359 Subsidized Day Schools 9 201 210 411 Independent Boarding Schools 3 14 62 76 Independent Day Schools 16 287 254 541 ------------------------------- - Total 242 4463 3292 7755 {457} The population by the last census, taken in 1872, is as follows:-- Total number of natives in 1872 49,044 " " half-castes in 1872 2,487 " " Chinese in 1872 1,938 " " Americans in 1872 889 " " Hawaiians born of foreign parents, 1872 849 " " Britons in 1872 619 " " Portuguese in 1872 395 " " Germans in 1872 224 " " French in 1872 88 " " other foreigners in 1872 364 ------ Total population in 1872 56,897 -------------------------- Total number of natives, including half-castes, in 1866 58,765 " " " " " in 1872 51,531 ------ Decrease since 1866 7,234 The excess of males over females is 6,403 souls.

AREA AND POPULATION OF EACH ISLAND.

Acres.

Height Population in feet.

in 1872. Hawaii 2,500,000 13,953 16,001 Maui 400,000 10,200 12,334 Oahu 350,000 3,800 20,671 Kauai 350,000 4,800 4,961 Molokai 200,000 2,800 2,349 Lanai 100,000 2,400 348 Niihau 70,000 800 233 Kahoolawe 30,000 400 - ------- Total 56,897 {468} Only one robe like this remains, that which is spread over the throne at the opening of Parliament.

The one buried with Lunalilo could not be reproduced for one hundred thousand dollars.

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