Immerse in Classic Audiobooks, then Master English
Thousands of timeless Project Gutenberg masterpieces — 100% free and completely ad-free! Experience LibriVox audio with word-by-word synchronized text, bilingual lookup, and an SRS vocabulary trainer.
ANGLO-AMERICAN RELATIONS IN PEACE AND WAR
The Anglo-Saxon race is on its trial just now, and, however strenuous the times, they do not deny us a measure of leisure in which to estimate the forces upon which we may rely.
With battleships and regiments woman has nothing to do, she does but bring painfully into the world those who serve both.
It is her mission to shield them with her love and devotion in the season of their helplessness and wait, watch, and pray while the battles join.
Hers too it is to do what may be done to heal the wounds of battle, to comfort and to minister, to know the anxiety without the excitement of conflict, to see much of the horror and little of the glory.
Yet, far outside the area of strife, woman plays no negligible part in controlling the destinies of nations, for there is a field of social diplomacy in which she labours persistently and the measure of Anglo-Saxon unity that obtains to-day is in no small measure the fruit of her effort.
It will be remembered that before there was an Anglo-American social life, relations between the mother country and the United States were the reverse of cordial.
Many people in the States regarded this country with suspicion, many in this country looked upon the States with the contempt born of ignorance.
Emerson, James Russell Lowell, Oliver Wendell Holmes, and others helped Englishmen to understand Americans, but perhaps the best work was done by women.
As soon as they began to understand one another the divergent standpoints were brought into line, old prejudices were seen to lie no deeper than the surface of things.
The freshness and vigour of American manhood, the honest, unconventional outlook of the country's womanhood were instantly recognised when social intercourse had been established and visitors from the States began to realise that in coming to England they were but returning to the land of their fathers.
Mistakes are not immortal.
The worst blunderer of a hundred years ago and the people who suffered most by the blunders have long been one in the dust to which all that is mortal of us must return.
Latent and underlying sympathies have declared themselves.
For thirty years I have watched the slow conquest of prejudice, the steady discovery of points of sympathy, the dismissal of the old stereotyped ideas that made for antagonism.
To-day, when we are fighting for our life against a Power that has sworn to dominate civilisation or perish in the attempt, we find ourselves rich in the sympathy and moral support of all the North American continent, not only the British born of Canada are with us, but in the United States, despite the multitude of foreign influences and the great admixture of interests the general tone is manifestly sympathetic.
The German menace has stirred Anglo-Saxon blood throughout the whole world.
The observance of a strict and proper neutrality is no bar to American goodwill, our cousins know that this struggle has been forced upon us and that we would have avoided it had not honour forbade.
In the brief intervals of the work of organising the woman's service in my native county of Essex I have been trying to estimate the forces that have brought the changed conditions about, and I think I can see most of them.
I have met most if not all the leading men and women of America, both in their own country and here, and no subject has been more completely canvassed in our conversations than the future that the Anglo-Saxon race may hope to share.
My views, right or wrong, are my own, and I ask nobody to accept any responsibility for them; if they are correct they should help to explain the present and to indicate lines that the future may follow.
First and foremost among the forces that have improved Anglo-American relations I place the Anglo-American marriages that should go far to improve not only the finances but the breed of our English aristocracy.
Byron writes of mixed marriages that they "ruin the blood but much improve the breed."
I accept only the latter proposition.
I think the young generation born of these marriages will be powerful, mentally and physically, that it may even be in time to stand in the breach and save the class to which it will belong from submersion.
Certainly our aristocracy, enfeebled by intermarriage and circumscribed financially by modern taxation and the depreciation in agricultural values, degraded by the sale of "honours," would be bound to go under in the struggle with democracy, and if it is possible to predicate any of the results of the present cataclysm I should say that the democracy will issue from it as the dominating force in Europe.
Another section of a royalty that tends ever to diminish has been weighed in the balances of war and will, I imagine, be found wanting.
Anglo-American marriages have given our cousins of the New World an interest in the old firm's business, have made them, even if in a limited sense, partners in the British Empire unlimited.
I said as much at the dinner-table the other night and was promptly challenged until I reminded my critic that an ex-First Lord of the Admiralty, to whose genius all, including Lord Charles Beresford, now pay tribute, is as much American as English.
Miss Jerome, Lady Randolph Churchill, was one of the first recruits to the ranks of the British aristocracy and has played no small part in English social life.
Winston Churchill has had time to grow up, there are dozens of Anglo-American lads to whom in the course of time opportunity will be given.
Who shall say that they too will not prove worthy?
The American girl, married into the wide circle of Britain's comfortable classes, finds many interests that unite the country of her adoption with the land of her birth.
Visited by her family and friends, giving introductions for use in the United States to her husband's relatives, she has been powerful in spreading social intercourse and in establishing the vital truth that, in face of many of the great world problems, England and America see eye to eye and may work hand in hand.
Philanthropy and social service are the finest solvents of prejudice between people speaking one language and, when that prejudice is not founded on fundamental disagreement, and is dependent for its maintenance upon ignorance, suspicion and the absence of intercourse, it cannot long survive under modern conditions.
Every Atlantic Liner is a missionary of Anglo-American good-will.
London and New York can exchange their thoughts in a few moments, the great sundering force of the Atlantic grows ever less, and the American girl has played a part in unifying Anglo-Saxon thought and sympathy that makes her social reward seem but a small payment for a great service.
Perhaps the great antagonising force in America has been the Irishman.
Our administration of the Sister Island has left scars that had been past healing but for Mr. Gladstone and his successors in the office of Liberalism.
Happily to-day we stand upon the brink of wiser times, a sane policy has promised to realise the national ambitions of Ireland and a grave danger has united in resistance to foreign aggression the two antagonistic camps.
They will meet in the service of a common cause, they will face danger side by side, happily they may learn the full lesson of toleration and mutual respect.
It is better I think, much as I hate war, that a thousand Home Rulers and Ulstermen should fall side by side resisting foreign aggression than that fifty should fall in civil strife each by the other's hands.
The effect in America of Home Rule, and a union of hearts and hands in the national defence, cannot but be significant.
The powerful Irish contingent, as generous as it is quick to anger, almost as prompt to forgive an injury for which atonement has been made as to resent one that is not repaired, will cease to be a hostile factor.
Conscious that the old country has done its best to right a grave and lasting wrong, it will forget, as the American born citizen is forgetting, the days of Lords North and Castlereagh.
All these quarrels, however serious, have been family quarrels, in the face of foreign aggression the old wounds are healed.
I was struck by the splendid action of all parties to the labour disputes when war broke out.
In twenty-four hours there were no disputants.
To-day the Anglo-American influences at which I have hinted find no opposing factors in their path.
Good will is well-nigh universal, moral support and encouragement are freely ours at this grave moment when we stand so much in need of them.
I have always thought, when I have been in America and when I have been entertained by or have entertained Americans at home, that there is a little feeling of pride in the old country.
If our short-sighted policy of the third Georgian era turned friends to foes we have paid the price in full and to-day the Anglo-American marriages are giving our trans-Atlantic cousins the material for a noble revenge.
They are coming to the relief of the class that persecuted them of old time, renewing its blood, refilling its coffers and preparing through it to administer the world's greatest Empire.
It is no unworthy ambition that animates the American girl to-day when she quits the land of her fathers for the land of her grandparents and their forebears, and she has shown herself well able to fulfil it.
The pages of Debrett bear witness to what she has done, while those who have been brought into constant and intimate association with her realise that she has shown exceptional capacity in adapting herself to the new environment, in mastering the rather formidable etiquette, in modifying old points of view, and in fitting herself to fill the rather exacting _rôle_ she has undertaken.
When I look round social London and see the many-sided work of the American women I feel that they will cover the whole ground.
Their energy and resource are admirable and many of their houses are centres of philanthropic as well as social life.
Think of the reflex action of all this energy in the States, think of the tens of thousands of American visitors to London in the course of the year and of the hundreds who see English social life as it is and partake of it, and the sympathy and understanding that are ours to-day can be accounted for and understood.
I have long been cognisant of the two great forces that were working, side by side though independently, to destroy Anglo-American friendship.
The first was Irish-American resentment, a perfectly natural expression of feeling.
Home Rule for Ireland was the only possible permanent cure, and the time for palliatives has long passed.
With the coming of the cure we may look for the end of the complaint.
The other force was more subtle, and was founded upon the presence in the States of tens of thousands of the Kaiser's subjects.
They have carried across the Atlantic their old mischievous motto, "Deutschland über Alles," and have lost no opportunity of giving it effect.
A
powerful press, a great financial group, direct encouragement from the Kaiser, whose policy--a relic of Bismarck's day--was to sow ill-will between Great Britain and the United States under all circumstances, have been their weapons.
To conciliate the States, to flatter them, to suggest that they needed German help against British intrigue, to show their leading representatives every courtesy, even to affect a sympathy with democracy, all this was the part of a settled programme.
It lacked nothing but success.
This is not the time to go into details of deliberate attempts made to undermine Anglo-American good will.
On a more fitting occasion I may reveal some.
At the moment it does not seem right to increase the prevailing bitterness, but I may say that many social intrigues have come to my own notice and have left me wondering at Teuton pertinacity, at the persistence with which large and small matters alike are pursued, and at the curious psychological failing that nearly always loses count of the human element.
Theoretically, logically perhaps, the German advances should have been entirely successful.
Unhappily for the Kaiser's ambitions, it was always fairly obvious that behind every courtesy, however extravagant, behind every diplomatic action, however grave or trivial, there lay an Anglophobe bias.
It was not perhaps always conscious to its originators; the state of mind towards Great Britain in Germany is largely inherited, and I sometimes think it is well-nigh sub-conscious.
Indeed, I would venture the proposition that it is more obvious to an American than it is to the German possessors of it.
The United States is of course the world's melting pot; happily for us, and I think for the world at large, the Anglo-Saxon element is dominant.
In such an environment Anglophobia cannot thrive, and I think the Kaiser's representatives have mistaken the actualities of the situation.
Anglo-American squabbles are the little family quarrels with which we are all familiar; if one were to come from the outside and seek to take part in them, he would soon learn that such an intrusion was unwarranted and unwelcome.
Instead of extending the area of the original quarrel it would reduce it to vanishing point.
In Anglo-American relations the Kaiser must remain an "outsider," accepted while he behaves himself, but known all the time for the representative of a proud, powerful nation that is avid of world power and will shrink from no effort to obtain it, a nation that, if it is to be judged by its rulers, holds that the result justifies the cause, and that kindness, deceit, generosity, cajolery, persuasion, threats, candour, and deceit are all weapons that find a proper place in the armoury of a subtle diplomacy and may be called upon in turn.
There is a world in which this standard of things passes current, the world of the company promoter, the international financier, the Jesuit who holds that the end justifies if it cannot sanctify.
On the other hand, all these mental processes are abhorrent to the Anglo-Saxon.
He is by nature plain and blunt, subtleties are foreign to him.
It is his ambition to play the game, and he requires the game to be clean that it may be worth the playing.
He likes to place his cards on the table, you will not find them in his sleeve or his boot.
We know that the sowing of mistrust between the United States and Great Britain has been one of the chief pre-occupations of German diplomacy, we know too that it has failed as signally as the early and vital attacks upon the Liége forts failed.
To accomplish its destiny the Anglo-Saxon race must stand together.
We need not interfere in each other's quarrels, we need not model our lives to a pattern that is not sanctified by use and custom, but we will not allow any other nation to come between us and our friendship, or to interfere with that slow, sure growth of understanding and good feeling that may bring to generations unborn the blessing of universal good-fellowship and peace.
In all human probability the Teuton has postponed his own day for generations.
The triumphs of more than forty years of peaceful progress have been bartered and have been used as gambling counters, and I believe that a double menace is now in slow course of removal, first from this little island whose sons and great grandsons in their millions are looking, anxious to see how we acquit ourselves, and from those South American Republics that purpose by grace of Providence to work out their own salvation without either the help or the permission of the Kaiser and his legions.
When we have succeeded in our present struggle--I do not admit the possibility of a doubt about the issue--the way will be open for the triumphs of peace and for the passing of armaments and tyrannies.
Surely in these great changes so long looked for, so eagerly anticipated on both sides of the Atlantic, the whole voice of the United Anglo-Saxon Race will speak in unison.
I
believe we shall play no small part in the re-shaping and rebuilding of a shattered and exhausted world, and that the genuine friendliness of our relations will make the task as pleasant as it is responsible.
Side by side we have sought peace and ensued it, the overwhelming tragedy may have shown that "man is one and the Fates are three," but it will not alter our national and racial belief that we must develop the tranquillity of the world, that we must develop the arts of peace and arm for defence rather than defiance.
Through the gloom and murk of the present hour I find myself looking with assured confidence to the world's future, and whatever the Vision I see the whole Anglo-Saxon race massing irresistible forces for the service of the world.
*** END OF THE PROJECT GUTENBERG EBOOK A WOMAN AND THE WAR *** Updated editions will replace the previous one—the old editions will be renamed.
Creating the works from print editions not protected by U. S.
copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!
) can copy and distribute it in the United States without permission and without paying copyright royalties.
Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark.
Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark.
If you do not charge anything for copies of this eBook, complying with the trademark license is very easy.
You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research.
Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U. S.
copyright law.
Redistribution is subject to the trademark license, especially commercial redistribution.
START: FULL LICENSE
THE FULL PROJECT GUTENBERG™ LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.
gutenberg.
org/license.
Section 1.
General Terms of Use and Redistributing Project Gutenberg electronic works 1. A.
By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement.
If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1. E.
8. 1. B.
“Project Gutenberg” is a registered trademark.
It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement.
There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement.
See paragraph 1. C below.
There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works.
See paragraph 1. E below.
1. C.
The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works.
Nearly all the individual works in the collection are in the public domain in the United States.
If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed.
Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work.
You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others.
1. D.
The copyright laws of the place where you are located also govern what you can do with this work.
Copyright laws in most countries are in a constant state of change.
If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work.
The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.
1. E.
Unless you have removed all references to Project Gutenberg: 1. E.
1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever.
You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.
gutenberg.
org.
If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
1. E.
2. If an individual Project Gutenberg electronic work is derived from texts not protected by U. S.
copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges.
If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1. E.
1 through 1. E.
7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1. E.
8 or 1. E.
9. 1. E.
3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1. E.
1 through 1. E.
7 and any additional terms imposed by the copyright holder.
Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work.
1. E.
4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg.
1. E.
5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1. E.
1 with active links or immediate access to the full terms of the Project Gutenberg License.
1. E.
6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form.
However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.
gutenberg.
org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form.
Any alternate format must include the full Project Gutenberg License as specified in paragraph 1. E.
1. 1. E.
7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1. E.
8 or 1. E.
9. 1. E.
8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes.
The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation.
Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns.
Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.
” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License.
You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.
• You provide, in accordance with paragraph 1. F.
3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.
• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.
1. E.
9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark.
Contact the Foundation as set forth in Section 3 below.
1. F.
1. F.
1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U. S.
copyright law in creating the Project Gutenberg™ collection.
Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.
1. F.
2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1. F.
3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees.
YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.
F.
3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.
1. F.
3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from.
If you received the work on a physical medium, you must return the medium with your written explanation.
The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund.
If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund.
If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.
1. F.
4. Except for the limited right of replacement or refund set forth in paragraph 1. F.
3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
1. F.
5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law.
The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.
1. F.
6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg work, (b) alteration, modification, or additions or deletions to any Project Gutenberg work, and (c) any Defect you cause.
Section 2.
Information about the Mission of Project Gutenberg Project Gutenberg is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers.
It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.
Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg’s goals and ensuring that the Project Gutenberg collection will remain freely available for generations to come.
In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.
gutenberg.
org.
Section 3.
Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service.
The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.
S.
federal laws and your state’s laws.
The Foundation’s business office is located at 41 Watchung Plaza #516, Montclair NJ 07042, USA, +1 (862) 621-9288. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.
gutenberg.
org/contact Section 4.
Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment.
Many small donations ( to ,000) are particularly important to maintaining tax exempt status with the IRS.
The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States.
Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements.
We do not solicit donations in locations where we have not received written confirmation of compliance.
To SEND DONATIONS or determine the status of compliance for any particular state visit www.
gutenberg.
org/donate.
While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.
International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States.
U.
S.
laws alone swamp our small staff.
Please check the Project Gutenberg web pages for current donation methods and addresses.
Donations are accepted in a number of other ways including checks, online payments and credit card donations.
To donate, please visit: www.
gutenberg.
org/donate.
Section 5.
General Information About Project Gutenberg electronic works Professor Michael S. Hart was the originator of the Project Gutenberg concept of a library of electronic works that could be freely shared with anyone.
For forty years, he produced and distributed Project Gutenberg eBooks with only a loose network of volunteer support.
Project Gutenberg eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U. S.
unless a copyright notice is included.
Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.
Most people start at our website which has the main PG search facility: www.
gutenberg.
org.
This website includes information about Project Gutenberg, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.
們使瀏覽 (Local Storage) 來住您主題好、體大小、以後播目進度字本
We use browser Local Storage to remember your theme preferences, font sizes, and last played track progress, as well as vocabulary lists.
請用QR Code,即無縫接軌目入聽進度
自動分析當前章節英文文本,依據考試與難度標籤篩選重點生字,可一鍵批次匯入生字本。
請確認或修改檔案儲存名稱: