Truth About the Congo — XV

February 3, 1907. OUGHT we to interfere?

In this whole discussion I have looked at the question solely from the humanitarian standpoint.

I assume that Secretary Root’s first presentation of the matter was carefully prepared.

He insisted that we had no grounds for interference, insofar as the Berlin conference was concerned.

It is only, then, from the point of view of interest in the natives, the desire to save them from suffering and from atrocity, that we can join with England in calling a new conference of the world’s powers to consider Congo matters.

Ought we to pursue such a course?

We ought not, and that for several reasons.

First—We should not interfere in Congo matters from philanthropic reasons, unless we are ready to undertake the policing of the whole of Africa.

If the atrocities in the Congo are sufficient to involve us in difficulty with Belgium or with Belgium’s king, the atrocities and cruelty practiced in the French Congo, throughout German Africa, in the Portuguese possessions, and even in the English colonies, must also attract our notice.

If we really intervene to save the African black man from white oppression, we must do this job thoroughly and on a large scale.

Second—We should not interfere with the conditions in Congo unless we desire strained relations with France and Germany.

No possible agitation will bring about a second meeting of all the powers that participated in the Berlin conference.

Turkey alone, so far, has signified her willingness to act with England.

The only other nation in which there seems to be the slightest trend toward participation is Italy.

No Scandinavian country—Sweden, Norway, Denmark—will join in the movement.

The many Scandinavians who, in one capacity or another, have labored in the Congo Free State are, on the whole, well satisfied with the conditions.

Though there is a vigorous and aggressive Swedish mission in the country, it is significant that its members have never joined in the agitation.

Nor is Holland, which has sent a large number of individuals into the Congo State as employés of government and concession companies, likely to favor an agitation.

Austria, for various reasons, stands aloof.

France has a definite understanding whereby in case of the dissolution of the Congo Free State she becomes heir to all the district.

Germany, responsible for the foundation of the Congo Free State, has, on the whole, always favored its existence, and would certainly oppose interference in its affairs.

In case of the partition of the Congo, Germany would be willing enough to take her share, but it is really more to her interest both at home and abroad to maintain its independence.

All these European countries speak quite freely in regard to England’s design.

France and Germany would seriously oppose any demonstration by England and the United States.

Third—We ought not to interfere unless we are really willing to play the undignified part of pulling England’s chestnuts from the fire.

What would we, nationally, gain by the partition of the Congo?

Our repeated declarations about not wishing new territory in distant regions are, of course, looked upon as twaddle by other nations.

If we really mean them, we must avoid the very appearance of evil.

What will the natives gain by partition?

They will still have their oppressors, only they will be divided around among three instead of being exploited by one.

Suppose the redistribution did take place.

Suppose France, Germany, and England divided the Congo between them; suppose—as would be certain—that oppression and atrocity continued in the divided territory.

Would we still continue our noble effort in behalf of the suffering black millions?

Fourth—We should not interfere, unless we wish to present a glaring example of national inconsistency.

Distance lends enchantment to the view.

We are solicitous about the Bantu in their home under the rule of Leopold II.

; we have 12,000,000 or more of them within our own United States.

The Bantu in the Congo we love.

We suffer when he is whipped, shudder when he is put upon a chain-gang, shriek when he is murdered.

Yet, here he may be whipped, put on the chain-gang, murdered, and if any raise an outcry he is a sentimentalist.

Our negro problem is a serious and difficult one.

We do not know how to treat it.

But it is at our door, and we can study it and strike out some mode of treatment.

But the years pass, and we do nothing.

So complicated is it and so united together and interdependent its issues and its elements, that any course of action is dangerous, because we frequently cannot foresee the outcome of well-meant effort.

With this example constantly before us, one would suppose that we would hesitate in meddling with the equally complicated problem, regarding conditions of which we know little or nothing, on the other side of the globe.

Fifth—We ought not to interfere, unless we come with clean hands.

We have an even closer parallel to Congo conditions than our negro problem in the South.

In the Philippines we found a people to be elevated; an inscrutable Providence—so we say—thrust the Philippine Islands, with their millions, upon us.

A few years ago we heard much of benevolent assimilation.

Benevolent assimilation is the most dreadful of all forms of cannibalism.

Our Congo reformers emphasize the fact that the Congo State was founded with many philanthropic assertions and with high-sounding promises of improving and elevating the native population.

The parallel is close.

We took the Philippines and Filipinos for their good.

So we said.

Of course, we took them just as the European nations have taken Africa—for exploitation.

Had there been no hope of mines, of timber, of cheap land for speculation, of railroads to be built, and other enterprises to be undertaken and financed, we should never have had such a tender interest in the advancement of the Filipinos.

And how has our benevolent assimilation proceeded?

Just exactly as it always proceeds everywhere in tropic lands with “lower peoples.

” Torture, punitive expeditions, betrayal of confidence and friendship, depopulation—these have been the agencies through which we have attempted to elevate a race.

You will tell me that what I am about to quote is ancient history and has lost its force.

It is no more ancient than the bulk of the atrocities and cruelties within the Congo.

We quote a newspaper of April 12, 1902: “From the Philippines authentic news is now at hand tending to confirm the charges of barbarity on the part of American army officers, which have hitherto been strenuously and sweepingly denied.

This news comes in Associated Press dispatches reporting the court-martial trial of Major Waller, now in progress at Manila.

This officer led an expedition last winter into the interior of the island of Samar.

After being given up for dead, he and his party returned to camp January 28th, delirious from privation.

Major Waller was next heard of in this connection in a dispatch of March 6th from Manila.

He had been subjected to court-martial proceedings, on charges of having, while on this ill-fated expedition, executed natives of the island of Samar without trial.

One of the specifications alleged that in one instance the accused had caused a native to be tied to a tree, and on one day to be shot in the thigh, on the next in the arm, on the third in the body, and on the fourth to be killed.

Friends of Major Waller attributed his horrible action to delirium caused by privation; but Major Waller himself refused to make this defense, insisting that he had acted under superior authority.

” This sounds like an indictment of the Belgians in the Congo put forth by the Congo Reform Association.

It is revolting; it is horrible; it probably is true.

Personally, I believe that Major Waller must have suffered from the physical, the mental, the moral disintegration which the tropics so constantly produce in white men.

It is unlikely that he was by nature a man of exceptional cruelty.

He became what he was—either permanently or for a time—through the environment in which he lived.

He had excuse; so have the Belgians.

There is another respect in which this quotation sounds Congo-like.

Major Waller insisted that he had “acted under superior authority.

” This phrase, he “acted under superior authority,” is constantly harped upon by Morel and others of the Congo agitators.

Much is made of it, and we are constantly asked to trace home the order which issued from superior authority From whom came Major Waller’s orders?

In his trial, February 8th, 1902, he disclosed the startling nature of General Smith’s orders, as he had understood them.

He swore that General Smith had said: “I wish you to kill and burn.

The more you kill, the more you will please me.

The interior of Samar must be made a howling wilderness.

Kill every native over ten years old.

” When serious complaints of maladministration are brought before the Belgian authorities of the Congo, investigation and trial are usually ordered.

The Congo agitators lay great stress upon the fact that in the Congo these trials are farces; that the accused is rarely sentenced to punishment; that sometimes after his acquittal he is lionized, made a hero of, advanced in office.

This is an unpardonable crime when committed by the Belgians.

Lothaire—and really Lothaire was as bad as any—was thus treated.

One would imagine from the chorus of complaint along this line that every English or American officer accused of cruelty, misgovernment or maladministration was promptly and severely punished.

Major Waller received the verdict that he had acted “in accordance with the rules of war, the orders of his superior, and the military exigencies of the situation.

” This, again, can hardly be improved upon in all the cases put forward joyously by the reformers.

When complaint is made it is never treated honestly.

There is always whitewashing.

Why howl over Belgian failure to punish?

Waller’s verdict shows that we do precisely the same thing in the same circumstances.

But look at what was done with General Smith, the man who ordered that down to ten years of age the natives should be killed.

He, too, was ordered to undergo court-martial.

From a newspaper of May 3d, 1902, we quote: “At the opening, Colonel Woodruff announced his willingness to simplify the proceedings by admitting that most of the accusations were true.

He said he was willing, in behalf of General Smith, to admit that inasmuch as the country was hostile, General Smith did not want any prisoners, and that he had issued orders to Major Waller to kill all persons capable of bearing arms, fixing the age limit at ten years, because many boys of that age had borne arms against the American troops, and that he had ordered Major Waller also to burn the homes of the people and to make Samar a howling wilderness.

” What was done with General Smith?

His court-martial began on April 25. Its result was, of course, a whitewash; it always is, whether the person tried is American, French, German, or Belgian.

It is curious, however, to observe how others were affected by this case.

There was one man who knew better than any other all the facts relating to the Philippines.

His utterance, which we shall quote, was expressed, indeed, before this trial, but it was expressed with full knowledge of similar facts.

That man, on March 5th, made the assertion: “It is not the fact that the warfare in the Philippines has been conducted with marked severity; on the contrary, the warfare has been conducted with marked humanity and magnanimity on the part of the United States army.

” What a pity that we are less ready to talk of marked humanity and magnanimity of others!

Can Waller’s crime be surpassed by anything from Congo; can any order be more cruel than General Smith’s?

I have said that this would be called ancient history.

At Leopoldville I asked about atrocities; the response was that at present there was nothing serious to complain of in that region beyond the kwanga tax;

when I reached Ikoko, where undoubtedly many cruel things have taken place, they told me that at present such things did not occur there, that to find them I must go to the A. B.

I. R.

; that the fish tax was too heavy, but that of cruelties, atrocities and mutilations there had been none for years.

At Bolobo I heard precisely the same story—the most frightful things had taken place at Lake Leopold II.

—that recently nothing serious had happened at Bolobo itself.

I presume that there are outrages and cruelties of recent date in the A. B.

I. R.

and the Antwerp Concession.

But here, again, the parallel between the Congo and the Philippines is close.

While the Waller and Smith incident is ancient, there is plenty doing at the present time.

We quote a paper August 18, 1906: “The Pulajanes—wild tribesmen of the Philippine island of Leyte—continue their fighting.

Five Americans, including a lieutenant and a surgeon, were killed in a hand-to-hand encounter in the town of Burauen on the 9th.

It was reported on the 14th that Governor-General Ide has determined to exterminate the Pulajanes, even if it should take every American soldier on the islands to do it.

” This sounds like depopulation.

And why is depopulation worse in Africa than in the Philippines?

Why should a President who views the latter with complacency—and I may say with commendation—feel so keenly with reference to the former?

A special message of commendation was promptly sent to an American leader for his killing of hundreds of men, women, and children; depopulation on a large scale and of the same kind as he reprobates when done by Leopold’s soldiers.

Our friends of the Congo Reform Association are strangely silent in regard to such letters of commendation; they are much grieved because Lothaire was lionized, but they hurrah over the accumulating honors of a Funston.

When our hands are clean and when we have given the Filipinos their well-deserved independence and free government, and left them to work out their own salvation, then and not till then, should we intervene in the Congo Free State for reasons of humanity.

I say when we have left the Filipinos to work out their own salvation; we have strange ideas regarding the kindnesses we do to other peoples.

Thus Cuba is supposed to be under an eternal debt of obligation to us for the government which we set up in that unhappy land.

We devised a model government, according to our own ideas; to be sure, it is a government so expensive to keep up that few, if any, portions of the United States with the population of Cuba could possibly support it.

We put in sanitary improvements, nominally for the benefit of Cubans, but actually with a shrewd afterthought for ourselves, which we demanded should be maintained at any price.

Of course, it is impossible for a country with the population and resources of Cuba to maintain them.

This will give us repeated opportunities for interference in the affairs of the island, interference which ultimately may weary the people into assent to uniting with us.

They will lose both independence and happiness, and we will gain an added problem; and the only persons profited will be those who are, and will be, exploiting the island for their selfish ends.

So, in the Philippines, we will develop a government which, theoretically, may seem perfect.

The difficulty is that it must be much less suitable for Filipinos than a less perfect government, planned and carried out along lines of their own ideas.

Lately a Filipino in this country has said something which has the ring of truth.

“We have money enough to maintain a better and less expensive government than that costly one which is trying to make the people what the government wants them to be, and not to make itself what the people want and expect, dictating laws one day which next day are canceled and changed in a thousand places and in a thousand ways, so that justice is converted into a mere babel.

Believe me, dear sir, that even our ephemeral government at Malolos showed no such incapacity.

This is due to the fact that he who governs the house does not belong to the house, and everybody knows the old Spanish proverb, ‘The fool is wiser in his own house than the wise man in his neighbor’s. ’” If it is necessary for us as a nation to look for African adventure; if to give a strenuous President the feeling that he is “doing something” we must meddle in the affairs of the Dark Continent, there is a district where we might intervene with more of reason, and consistency, and grace than we are doing by going to the Congo.

We once established on African soil, whether wisely or not I do not intend to discuss, a free republic for the blacks.

In Liberia we have an American enterprise, pure and simple.

It has not been a great success.

It is just possible—though I doubt it—that Liberia would at several times have profited and been advantaged by our instruction and interest.

But it seems to possess little interest for us.

Just now, like the Congo, it is attracting British attention.

Whether it has large or little value, whether it possesses great opportunities or not, it is now a center of interest to Great Britain.

She does not need our help in pulling chestnuts from the fire there, and there has been strange silence and ignorance in this country regarding it as a new sphere for English influence.

If we assist England in expanding her African possessions at the expense of the Congo Free State, Liberia will be the next fraction of Africa to succumb to English rule.

England’s methods of procedure are various.

It might be a useful lesson for our statesmen and politicians to study Liberia’s prospects with care.

We are still young in the business of grabbing other people’s lands.

England could teach us many lessons.

The latest one may well be worthy our attention, since, in a certain sense, it deals with a district where we naturally possess an interest.

PRINTED BY R.

R.

DONNELLEY

AND SONS COMPANY AT THE

LAKESIDE PRESS, CHICAGO, ILL.

TRANSCRIBER NOTES

Misspelled words and printer errors have been corrected.

Inconsistencies in punctuation have been maintained.

Some illustrations were moved to facilitate page layout.

[The end of _The Truth About The Congo_, by Frederick Starr (Ofuda Hakushi).

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