Penguin Island — 43 Bk6 Ch5 - The Reverand Fathers Agaric and Cornemuse
V. THE REVEREND FATHERS AGARIC AND CORNEMUSE
Colomban bore with meekness and surprise the weight of the general
reprobation.
He could not go out without being stoned, so he did not go
out.
He remained in his study with a superb obstinacy, writing new
memoranda in favour of the encaged innocent.
In the mean time among the
few readers that he found, some, about a dozen, were struck by his
reasons and began to doubt Pyrot’s guilt.
They broached the subject to
their friends and endeavoured to spread the light that had arisen in
their minds.
One of them was a friend of Robin Mielleux and confided to
him his perplexities, with the result that he was no longer received by
that Minister.
Another demanded explanations in an open letter to the
Minister of War.
A third published a terrible pamphlet.
The latter,
whose name was Kerdanic, was a formidable controversialist.
The public
was unmoved.
It was said that these defenders of the traitor had been
bribed by the rich Jews; they were stigmatized by the name of Pyrotists
and the patriots swore to exterminate them.
There were only a thousand
or twelve hundred Pyrotists in the whole vast Republic, but it was
believed that they were everywhere.
People were afraid of finding them
in the promenades, at meetings, at receptions, in fashionable
drawing-rooms, at the dinner-table, even in the conjugal couch.
One
half of the population was suspected by the other half.
The discord set
all Alca on fire.
In the mean time Father Agaric, who managed his big school for young
nobles, followed events with anxious attention.
The misfortunes of the
Penguin Church had not disheartened him.
He remained faithful to Prince
Crucho and preserved the hope of restoring the heir of the Draconides
to the Penguin throne.
It appeared to him that the events that were
happening or about to happen in the country, the state of mind of which
they were at once the effect and the cause, and the troubles that
necessarily resulted from them might—if they were directed, guided, and
led by the profound wisdom of a monk—overthrow the Republic and incline
the Penguins to restore Prince Crucho, from whose piety the faithful
hoped for so much solace.
Wearing his huge black hat, the brims of
which looked like the wings of Night, he walked through the Wood of
Conils towards the factory where his venerable friend, Father
Cornemuse, distilled the hygienic St. Orberosian liqueur.
The good
monk’s industry, so cruelly affected in the time of Emiral Chatillon,
was being restored from its ruins.
One heard goods trains rumbling
through the Wood and one saw in the sheds hundreds of orphans clothed
in blue, packing bottles and nailing up cases.
Agaric found the venerable Cornemuse standing before his stoves and
surrounded by his retorts.
The shining pupils of the old man’s eyes had
again become as rubies, his skull shone with its former elaborate and
careful polish.
Agaric first congratulated the pious distiller on the restored activity
of his laboratories and workshops.
“Business is recovering.
I thank God for it,” answered the old man of
Conils.
“Alas!
it had fallen into a bad state, Brother Agaric.
You saw
the desolation of this establishment.
I need say no more.”
Agaric turned away his head.
“The St. Orberosian liqueur,” continued Cornemuse, “is making fresh
conquests.
But none the less my industry remains uncertain and
precarious.
The laws of ruin and desolation that struck it have not
been abrogated, they have only been suspended.”
And the monk of Conils lifted his ruby eyes to heaven.
Agaric put his hand on his shoulder.
“What a sight, Cornemuse, does unhappy Penguinia present to us!
Everywhere disobedience, independence, liberty!
We see the proud, the
haughty, the men of revolt rising up.
After having braved the Divine
laws they now rear themselves against human laws, so true is it that in
order to be a good citizen a man must be a good Christian.
Colomban is
trying to imitate Satan.
Numerous criminals are following his fatal
example.
They want, in their rage, to put aside all checks, to throw
off all yokes, to free themselves from the most sacred bonds, to escape
from the most salutary restraints.
They strike their country to make it
obey them.
But they will be overcome by the weight of public
animadversion, vituperation, indignation, fury, execration, and
abomination.
That is the abyss to which they have been led by atheism,
free thought, and the monstrous claim to judge for themselves and to
form their own opinions.”
“Doubtless, doubtless,” replied Father Cornemuse, shaking his head,
“but I confess that the care of distilling these simples has prevented
me from following public affairs.
I only know that people are talking a
great deal about a man called Pyrot.
Some maintain that he is guilty,
others affirm that he is innocent, but I do not clearly understand the
motives that drive both parties to mix themselves up in a business that
concerns neither of them.”
The pious Agaric asked eagerly: “You do not doubt Pyrot’s guilt?”
“I cannot doubt it, dear Agaric,” answered the monk of Conils.
“That
would be contrary to the laws of my country which we ought to respect
as long as they are not opposed to the Divine laws.
Pyrot is guilty,
for he has been convicted.
As to saying more for or against his guilt,
that would be to erect my own authority against that of the judges, a
thing which I will take good care not to do.
Besides, it is useless,
for Pyrot has been convicted.
If he has not been convicted because he
is guilty, he is guilty because he has been convicted; it comes to the
same thing.
I believe in his guilt as every good citizen ought to
believe in it; and I will believe in it as long as the established
jurisdiction will order me to believe in it, for it is not for a
private person but for a judge to proclaim the innocence of a convicted
person.
Human justice is venerable even in the errors inherent in its
fallible and limited nature.
These errors are never irreparable; if the
judges do not repair them on earth, God will repair them in Heaven.
Besides I have great confidence in general Greatauk, who, though he
certainly does not look it, seems to me to be an abler man than all
those who are attacking him.”
“Dearest Cornemuse,” cried the pious Agaric, “the Pyrot affair, if
pushed to the point whither we can lead it by the help of God and the
necessary funds, will produce the greatest benefits.
It will lay bare
the vices of this Anti-Christian Republic and will incline the Penguins
to restore the throne of the Draconides and the prerogatives of the
Church.
But to do that it is necessary for the people to see the clergy
in the front rank of its defenders.
Let us march against the enemies of
the army, against those who insult our heroes, and everybody will
follow us.”
“Everybody will be too many,” murmured the monk of Conils, shaking his
head.
“I see that the Penguins want to quarrel.
If we mix ourselves up
in their quarrel they will become reconciled at our expense and we
shall have to pay the cost of the war.
That is why, if you are guided
by me, dear Agaric, you will not engage the Church in this adventure.”
“You know my energy; you know my prudence.
I will compromise nothing.
Dear Cornemuse, I only want from you the funds necessary for us to
begin the campaign.”
For a long time Cornemuse refused to bear the expenses of what he
thought was a fatal enterprise.
Agaric was in turn pathetic and
terrible.
At last, yielding to his prayers and threats, Cornemuse, with
banging head and swinging arms, went to the austere cell that concealed
his evangelical poverty.
In the whitewashed wall under a branch of
blessed box, there was fixed a safe.
He opened it, and with a sigh took
out a bundle of bills which, with hesitating hands, he gave to the
pious Agaric.
“Do not doubt it, dear Cornemuse,” said the latter, thrusting the
papers into the pocket of his overcoat, “this Pyrot affair has been
sent us by God for the glory and exaltation of the Church of
Penguinia.”
“I pray that you may be right!” sighed the monk of Conils.
And, left alone in his laboratory, he gazed, through his exquisite
eyes, with an ineffable sadness at his stoves and his retorts.