History of the Catholic Church from the Renaissance to the French Revolution: Volume 1 — Catholic Missions, Part 2

Brazil[9] was discovered by the Portuguese, Alvares de Cabral (1500), who named it Vera Cruz because his ship came to anchor there on Good Friday.

The Franciscans were early in the field to tend to the spiritual wants of the natives, who stood in need of some defenders to protect them from the greed of the Portuguese officials.

At the request of King John III.

St. Ignatius despatched some of his followers to Brazil (1549).

A great college was opened by the Jesuits for the education of young men.

The wars with the French, the invasion of Brazil by the Dutch, and the opposition of officials who were annoyed at the protection afforded the natives by the missionaries, rendered the work of conversion exceedingly difficult.

But "reductions" or settlements of Indians were formed by the Jesuits, Capuchins, Carmelites, and others, and episcopal Sees were established throughout the country.

The expulsion of the Jesuits in 1759 was a severe blow to the missions in Brazil.

Paraguay[10] was taken possession of by Spain in 1536. The Franciscan Fathers who accompanied the expedition addressed themselves at once to the conversion of the natives; but the difficulty of making themselves understood, the cruelty of the first conquerors towards the natives, and the bad example of the early colonists, made their work much more difficult than it might have been.

The Dominicans, the Augustinians and the Order of Mercy came to the assistance of the first missionaries, and three episcopal sees were established.

One of the bishops, a Dominican, invited the Jesuits to come to Paraguay (1586).

They established colleges in several of the leading centres, and sent out their members in all directions to preach to the Indians, over whom they acquired in a short time a very salutary influence.

But the harshness of the Spanish officials, and the bad example they gave to the native converts, made it necessary for the Jesuits to form "Reductions" or special settlements, where the Indians might live apart from the Spaniards, and where they might be free from oppression and the corrupting influence of their Spanish masters.

Philip III.

of Spain approved this plan, and ordained that the Reductions should be subject directly to the Crown.

In these settlements the Jesuits trained the natives in agriculture and in trades, but the peace of the communities was disturbed frequently by the slave-hunters against whom the Spanish officials refused to take action.

As a last resource the Jesuits organised an Indian force, and provided them with arms for self-protection.

Close on a million converted natives were attached to the thirty-one Reductions that formed a kingdom of independent principality subject only to Spain.

This happy condition of affairs was not destined to last forever.

By a treaty made in 1750 Spain, in return for some territory ceded by Portugal, handed over to Portugal seven of the Reductions.

The Jesuits pleaded for delay in carrying out the eviction of the Indians who were settled in this territory, and when their appeal was refused they advised the Indians to submit.

Some of them followed this advice while others of them flew to arms only to be defeated (1756).

The blame for the rebellion was attributed to the Jesuits by Pombal and the other enemies of the Society in Portugal.

By a royal decree issued in 1767 the Jesuits were expelled from Paraguay, and in a few years the flourishing communities which they had established were completely dissolved.

[11] Christianity reached the territory now known as the United States from three distinct sources, namely, the Spanish colonies in the south, the French settlements in the north, and from the English Catholic colony of Maryland in the east.

The sphere of influence of the Spanish missionaries was Florida, California, New Mexico, and Texas.

In 1526 an expedition under the command of de Narvaez and accompanied by several Franciscan Fathers was sent to explore Florida, but the expedition ended in complete failure.

Several other attempts of a similar kind were made with no better results till at last, aroused by the danger of a French occupation, Menendez established a permanent settlement at Fort St. Augustine and prepared the way for Spanish occupation (1565).

Menendez, zealous for the conversion of the natives, invited the Jesuits to come to Florida, as did also the Franciscans.

At first the work of conversion was attended with great difficulties and proceeded very slowly, but by the year 1700 many Christian villages had been established.

The attacks of the English on Florida injured the missions, and the cession of Florida to England (1763) completed the work of destruction.

[12] Lower California was discovered by Cortez in 1533, and Upper California by Cabrillo eleven years later.

In the beginning the missionaries encountered great opposition, but after 1697 the Jesuit Fathers were very successful.

They formed the natives into permanent settlements or reductions, and so rapidly did the work of evangelisation proceed that in 1767, the year in which the Jesuits were expelled by Spain, nearly all the Indians were converted.

The Franciscan Fathers succeeded the Jesuits, continuing their reductions in Lower California, and introducing missions of a similar kind among the Indians of Upper California.

The Dominicans, also, rendered valuable assistance.

In 1822 California was ceded to the United States, and the missions were broken up owing to the hostility of the civil authorities.

[13] The Franciscans were the first to undertake missions in New Mexico (1539).

Several of the missionaries suffered martyrdom in their attempts to convert the natives, but it was only after 1597 that any considerable progress was made.

In Texas the earliest real effort at introducing Christianity among the natives was made in the last quarter of the seventeenth century.

The work of the Franciscans was disturbed by rebellions among the Indians and by war, but notwithstanding these obstacles several flourishing Indian settlements were established.

In 1813 the Spanish Cortes issued a decree that the missions in Texas should be secularised.

[14] Although others had preceded him, yet the honour of discovering Canada[15] is assigned generally to Jacques Cartier who made three voyages to the country (1534-42).

Early in the seventeenth century the two Jesuits Biard and Masse arrived and began the conversion of the Indian tribes settled in Acadia, which embraced Nova Scotia and New Brunswick.

In 1608 Samuel de Champlain, "the Father of New France" arrived and laid the foundation of Quebec.

He invited the Franciscan Recollects to preach to the Indian tribes, namely, the Algonquins and the Hurons (1615).

The Franciscans went to work with a will, preaching to the people and opening schools for the young, but finding their numbers too few for the mighty task, they invited the Jesuits to come to their assistance (1625).

Several Jesuits including Fathers Brebeuf and Lallemant hastened to Canada and undertook missions to the Hurons.

The invasion and capture of Quebec in 1629 by the English interrupted the work for a time, but on the restoration of the territory to France in 1632 the Jesuits continued their labours with renewed vigour.

The fierce tribe of the Iroquois were the strongest opponents of the Christian missionaries, many of whom they put to death.

Father Jogues was put to death in 1646, and a little later Fathers Daniel, Brebeuf, and Lallement together with several of their companions met a similar fate.

But notwithstanding these reverses the work of Christianising the native races of Canada proceeded apace.

In 1642 the city of Montreal was founded, and in 1657 the superior of the Sulpicians despatched several of his community to labour in the new colony.

Two years later Francois de Montmorency-Laval arrived as first bishop and vicar- apostolic of New France.

West and east the missionaries continued to win new conquests for the Church.

The English, however, gave great trouble to the missionaries by stirring up the Indian tribes to make war on the Christian settlements.

Nor was the French colony, practically deserted as it had been by the mother country, able to hold its own against the English colonists.

In 1713 France ceded to England Acadia, Newfoundland, and the Hudson Bay territory.

In Acadia the Catholic missions had been very successful, but in 1755 the unfortunate Catholics, who refused to take the oath that was tendered to them, were seized and deported.

In 1759 Quebec was taken, and by the Treaty of Paris (1763) Canada passed under the dominion of the English.

Many French missionaries from Canada worked in the district stretching from the St. Lawrence to Lake Superior, and missions were established by the Jesuits in the states of Michigan, Wisconsin, and Illinois.

In 1673 Father Marquette (1636-75) undertook a journey southward to visit the great river about which he had heard from the Indians, and to open up new fields of work for himself and his associates.

He succeeded in reaching the Mississippi, and sailed down the river as far as the mouth of Arkansas.

As a result of the information acquired from those who returned from this voyage of exploration, expeditions were sent out by the French to take possession of the new territories and to erect fortifications against the further advance westward of the English colonists.

The city of New Orleans was founded in 1717. Missionaries--Capuchins, Jesuits, and priests of the Society for Foreign Missions--preached the gospel with great success to the natives in Louisiana, Mississippi, Iowa, Arkansas, and Ohio.

The Jesuits, under the leadership of Father White, who settled in the colony founded in Maryland (1534), devoted themselves to the conversion of the Indians, but the expulsion of Lord Baltimore in 1644 and the victory of the Puritans led to the almost complete destruction of these Indian missions.

---------- [1] Launay, /Histoire generale de la Societe des Missions-Etrangeres/, 1894. [2] Coleridge, /Life and Letters of St. Francis Xavier/, 1902. [3] Bertrand, /La Mission du Madure/, 1847. [4] Brucker, /Le Pere Mattieu Ricci/ (/Etudes/, 1910).

[5] Daniel, /Histoire apologetique de la conduite des Jesuites de la Chine/, 1724. Pray, /Historia Controvers.

de ritibus Sinicis/, 1724. [6] Pages, /Histoire de la religion chretienne au Japan, 1598-1651/, 1869. [7] Dutto, /The Life of Bartolome de las Casas and the First Leaves of American Ecclesiastical History/, 1902. [8] De Berbourg, /Histoire des nations civilisees du Mexique et de l'Amerique centrale/, 1851. [9] Beauchamp, /Histoire du Bresil/, 3 vols.

, 1815. [10] Demersay, /Histoire ...

du Paraquay et des Etablissements des Jesuites/, 1860-4. [11] De Moussy, /Memoire historique sur la decadence et la ruine des Missions de Jesuites/ 1865. Weld, /The Suppression of the Society of Jesus in the Portuguese Dominions/, 1877. [12] Shea, /Catholic Missions among the Indian Tribes/, 1857. Hughes, /The History of the Society of Jesus in North America/, vol. i.

(Text), 1907. [13] Engelhardt, /The Missions and Missionaries of California/, 1908. [14] Shea, op.

cit.

, pp. 76-88. [15] /The Jesuit Relations/, 1896-1901. Leclerc, /Etablissement de la foi dans la nouvelle France/, 1680. Campbell, /Pioneer Priests of North America/, 1908. CHAPTER VI THEOLOGICAL CONTROVERSIES AND STUDIES

(a) Baianism.