Immerse in Classic Audiobooks, then Master English
Thousands of timeless Project Gutenberg masterpieces — 100% free and completely ad-free! Experience LibriVox audio with word-by-word synchronized text, bilingual lookup, and an SRS vocabulary trainer.
General Observations On The Fall Of The Roman Empire In The West.
The Greeks, after their country had been reduced into a province, imputed the triumphs of Rome, not to the merit, but to the fortune, of the republic.
The inconstant goddess, who so blindly distributes and resumes her favors, had now consented (such was the language of envious flattery) to resign her wings, to descend from her globe, and to fix her firm and immutable throne on the banks of the Tyber.
1000 A wiser Greek, who has composed, with a philosophic spirit, the memorable history of his own times, deprived his countrymen of this vain and delusive comfort, by opening to their view the deep foundations of the greatness of Rome.
2000 The fidelity of the citizens to each other, and to the state, was confirmed by the habits of education, and the prejudices of religion.
Honor, as well as virtue, was the principle of the republic; the ambitious citizens labored to deserve the solemn glories of a triumph; and the ardor of the Roman youth was kindled into active emulation, as often as they beheld the domestic images of their ancestors.
3000 The temperate struggles of the patricians and plebeians had finally established the firm and equal balance of the constitution; which united the freedom of popular assemblies, with the authority and wisdom of a senate, and the executive powers of a regal magistrate.
When the consul displayed the standard of the republic, each citizen bound himself, by the obligation of an oath, to draw his sword in the cause of his country, till he had discharged the sacred duty by a military service of ten years.
This wise institution continually poured into the field the rising generations of freemen and soldiers; and their numbers were reenforced by the warlike and populous states of Italy, who, after a brave resistance, had yielded to the valor and embraced the alliance, of the Romans.
The sage historian, who excited the virtue of the younger Scipio, and beheld the ruin of Carthage, 4000 has accurately described their military system; their levies, arms, exercises, subordination, marches, encampments; and the invincible legion, superior in active strength to the Macedonian phalanx of Philip and Alexander.
From these institutions of peace and war Polybius has deduced the spirit and success of a people, incapable of fear, and impatient of repose.
The ambitious design of conquest, which might have been defeated by the seasonable conspiracy of mankind, was attempted and achieved; and the perpetual violation of justice was maintained by the political virtues of prudence and courage.
The arms of the republic, sometimes vanquished in battle, always victorious in war, advanced with rapid steps to the Euphrates, the Danube, the Rhine, and the Ocean; and the images of gold, or silver, or brass, that might serve to represent the nations and their kings, were successively broken by the iron monarchy of Rome.
5000 1000 (return) [ Such are the figurative expressions of Plutarch, (Opera, tom.
ii.
p. 318, edit.
Wechel,) to whom, on the faith of his son Lamprias, (Fabricius, Bibliot.
Graec.
tom.
iii.
p. 341,) I shall boldly impute the malicious declamation.
The same opinions had prevailed among the Greeks two hundred and fifty years before Plutarch; and to confute them is the professed intention of Polybius, (Hist.
l.
i.
p. 90, edit.
Gronov.
Amstel.
1670. )] 2000 (return) [ See the inestimable remains of the sixth book of Polybius, and many other parts of his general history, particularly a digression in the seventeenth book, in which he compares the phalanx and the legion.
] 3000 (return) [ Sallust, de Bell.
Jugurthin.
c.
4. Such were the generous professions of P. Scipio and Q. Maximus.
The Latin historian had read and most probably transcribes, Polybius, their contemporary and friend.
] 4000 (return) [ While Carthage was in flames, Scipio repeated two lines of the Iliad, which express the destruction of Troy, acknowledging to Polybius, his friend and preceptor, (Polyb.
in Excerpt.
de Virtut.
et Vit.
tom.
ii.
p. 1455-1465,) that while he recollected the vicissitudes of human affairs, he inwardly applied them to the future calamities of Rome, (Appian.
in Libycis, p. 136, edit.
Toll.
)] 5000 (return) [ See Daniel, ii.
31-40. “And the fourth kingdom shall be strong as iron; forasmuch as iron breaketh in pieces and subdueth all things.
” The remainder of the prophecy (the mixture of iron and clay) was accomplished, according to St. Jerom, in his own time.
Sicut enim in principio nihil Romano Imperio fortius et durius, ita in fine rerum nihil imbecillius; quum et in bellis civilibus et adversus diversas nationes, aliarum gentium barbararum auxilio indigemus, (Opera, tom.
v.
p. 572. )] The rise of a city, which swelled into an empire, may deserve, as a singular prodigy, the reflection of a philosophic mind.
But the decline of Rome was the natural and inevitable effect of immoderate greatness.
Prosperity ripened the principle of decay;
the causes of destruction multiplied with the extent of conquest;
and as soon as time or accident had removed the artificial supports, the stupendous fabric yielded to the pressure of its own weight.
The story of its ruin is simple and obvious; and instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long.
The victorious legions, who, in distant wars, acquired the vices of strangers and mercenaries, first oppressed the freedom of the republic, and afterwards violated the majesty of the purple.
The emperors, anxious for their personal safety and the public peace, were reduced to the base expedient of corrupting the discipline which rendered them alike formidable to their sovereign and to the enemy; the vigor of the military government was relaxed, and finally dissolved, by the partial institutions of Constantine;
and the Roman world was overwhelmed by a deluge of Barbarians.
The decay of Rome has been frequently ascribed to the translation of the seat of empire; but this History has already shown, that the powers of government were divided, rather than removed.
The throne of Constantinople was erected in the East; while the West was still possessed by a series of emperors who held their residence in Italy, and claimed their equal inheritance of the legions and provinces.
This dangerous novelty impaired the strength, and fomented the vices, of a double reign: the instruments of an oppressive and arbitrary system were multiplied; and a vain emulation of luxury, not of merit, was introduced and supported between the degenerate successors of Theodosius.
Extreme distress, which unites the virtue of a free people, imbitters the factions of a declining monarchy.
The hostile favorites of Arcadius and Honorius betrayed the republic to its common enemies; and the Byzantine court beheld with indifference, perhaps with pleasure, the disgrace of Rome, the misfortunes of Italy, and the loss of the West.
Under the succeeding reigns, the alliance of the two empires was restored;
but the aid of the Oriental Romans was tardy, doubtful, and ineffectual; and the national schism of the Greeks and Latins was enlarged by the perpetual difference of language and manners, of interests, and even of religion.
Yet the salutary event approved in some measure the judgment of Constantine.
During a long period of decay, his impregnable city repelled the victorious armies of Barbarians, protected the wealth of Asia, and commanded, both in peace and war, the important straits which connect the Euxine and Mediterranean Seas.
The foundation of Constantinople more essentially contributed to the preservation of the East, than to the ruin of the West.
As the happiness of a future life is the great object of religion, we may hear without surprise or scandal, that the introduction or at least the abuse, of Christianity had some influence on the decline and fall of the Roman empire.
The clergy successfully preached the doctrines of patience and pusillanimity: the active virtues of society were discouraged;
and the last remains of military spirit were buried in the cloister: a large portion of public and private wealth was consecrated to the specious demands of charity and devotion; and the soldiers’ pay was lavished on the useless multitudes of both sexes, who could only plead the merits of abstinence and chastity.
511 Faith, zeal, curiosity, and the more earthly passions of malice and ambition, kindled the flame of theological discord; the church, and even the state, were distracted by religious factions, whose conflicts were sometimes bloody, and always implacable; the attention of the emperors was diverted from camps to synods; the Roman world was oppressed by a new species of tyranny; and the persecuted sects became the secret enemies of their country.
Yet party spirit, however pernicious or absurd, is a principle of union as well as of dissension.
The bishops, from eighteen hundred pulpits, inculcated the duty of passive obedience to a lawful and orthodox sovereign; their frequent assemblies, and perpetual correspondence, maintained the communion of distant churches; and the benevolent temper of the gospel was strengthened, though confined, by the spiritual alliance of the Catholics.
The sacred indolence of the monks was devoutly embraced by a servile and effeminate age; but if superstition had not afforded a decent retreat, the same vices would have tempted the unworthy Romans to desert, from baser motives, the standard of the republic.
Religious precepts are easily obeyed, which indulge and sanctify the natural inclinations of their votaries; but the pure and genuine influence of Christianity may be traced in its beneficial, though imperfect, effects on the Barbarian proselytes of the North.
If the decline of the Roman empire was hastened by the conversion of Constantine, his victorious religion broke the violence of the fall, and mollified the ferocious temper of the conquerors.
511 (return) [ It might be a curious speculation, how far the purer morals of the genuine and more active Christians may have compensated, in the population of the Roman empire, for the secession of such numbers into inactive and unproductive celibacy.
—M.
] This awful revolution may be usefully applied to the instruction of the present age.
It is the duty of a patriot to prefer and promote the exclusive interest and glory of his native country: but a philosopher may be permitted to enlarge his views, and to consider Europe as one great republic whose various inhabitants have obtained almost the same level of politeness and cultivation.
The balance of power will continue to fluctuate, and the prosperity of our own, or the neighboring kingdoms, may be alternately exalted or depressed; but these partial events cannot essentially injure our general state of happiness, the system of arts, and laws, and manners, which so advantageously distinguish, above the rest of mankind, the Europeans and their colonies.
The savage nations of the globe are the common enemies of civilized society; and we may inquire, with anxious curiosity, whether Europe is still threatened with a repetition of those calamities, which formerly oppressed the arms and institutions of Rome.
Perhaps the same reflections will illustrate the fall of that mighty empire, and explain the probable causes of our actual security.
I.
The Romans were ignorant of the extent of their danger, and the number of their enemies.
Beyond the Rhine and Danube, the Northern countries of Europe and Asia were filled with innumerable tribes of hunters and shepherds, poor, voracious, and turbulent; bold in arms, and impatient to ravish the fruits of industry.
The Barbarian world was agitated by the rapid impulse of war; and the peace of Gaul or Italy was shaken by the distant revolutions of China.
The Huns, who fled before a victorious enemy, directed their march towards the West; and the torrent was swelled by the gradual accession of captives and allies.
The flying tribes who yielded to the Huns assumed in their turn the spirit of conquest; the endless column of Barbarians pressed on the Roman empire with accumulated weight; and, if the foremost were destroyed, the vacant space was instantly replenished by new assailants.
Such formidable emigrations can no longer issue from the North; and the long repose, which has been imputed to the decrease of population, is the happy consequence of the progress of arts and agriculture.
Instead of some rude villages, thinly scattered among its woods and morasses, Germany now produces a list of two thousand three hundred walled towns: the Christian kingdoms of Denmark, Sweden, and Poland, have been successively established; and the Hanse merchants, with the Teutonic knights, have extended their colonies along the coast of the Baltic, as far as the Gulf of Finland.
From the Gulf of Finland to the Eastern Ocean, Russia now assumes the form of a powerful and civilized empire.
The plough, the loom, and the forge, are introduced on the banks of the Volga, the Oby, and the Lena; and the fiercest of the Tartar hordes have been taught to tremble and obey.
The reign of independent Barbarism is now contracted to a narrow span; and the remnant of Calmucks or Uzbecks, whose forces may be almost numbered, cannot seriously excite the apprehensions of the great republic of Europe.
6000 Yet this apparent security should not tempt us to forget, that new enemies, and unknown dangers, may possibly arise from some obscure people, scarcely visible in the map of the world, The Arabs or Saracens, who spread their conquests from India to Spain, had languished in poverty and contempt, till Mahomet breathed into those savage bodies the soul of enthusiasm.
6000 (return) [ The French and English editors of the Genealogical History of the Tartars have subjoined a curious, though imperfect, description, of their present state.
We might question the independence of the Calmucks, or Eluths, since they have been recently vanquished by the Chinese, who, in the year 1759, subdued the Lesser Bucharia, and advanced into the country of Badakshan, near the source of the Oxus, (Mémoires sur les Chinois, tom.
i.
p. 325-400. ) But these conquests are precarious, nor will I venture to insure the safety of the Chinese empire.
] II.
The empire of Rome was firmly established by the singular and perfect coalition of its members.
The subject nations, resigning the hope, and even the wish, of independence, embraced the character of Roman citizens; and the provinces of the West were reluctantly torn by the Barbarians from the bosom of their mother country.
7000 But this union was purchased by the loss of national freedom and military spirit; and the servile provinces, destitute of life and motion, expected their safety from the mercenary troops and governors, who were directed by the orders of a distant court.
The happiness of a hundred millions depended on the personal merit of one or two men, perhaps children, whose minds were corrupted by education, luxury, and despotic power.
The deepest wounds were inflicted on the empire during the minorities of the sons and grandsons of Theodosius; and, after those incapable princes seemed to attain the age of manhood, they abandoned the church to the bishops, the state to the eunuchs, and the provinces to the Barbarians.
Europe is now divided into twelve powerful, though unequal kingdoms, three respectable commonwealths, and a variety of smaller, though independent, states: the chances of royal and ministerial talents are multiplied, at least, with the number of its rulers; and a Julian, or Semiramis, may reign in the North, while Arcadius and Honorius again slumber on the thrones of the South.
The abuses of tyranny are restrained by the mutual influence of fear and shame;
republics have acquired order and stability; monarchies have imbibed the principles of freedom, or, at least, of moderation;
and some sense of honor and justice is introduced into the most defective constitutions by the general manners of the times.
In peace, the progress of knowledge and industry is accelerated by the emulation of so many active rivals: in war, the European forces are exercised by temperate and undecisive contests.
If a savage conqueror should issue from the deserts of Tartary, he must repeatedly vanquish the robust peasants of Russia, the numerous armies of Germany, the gallant nobles of France, and the intrepid freemen of Britain; who, perhaps, might confederate for their common defence.
Should the victorious Barbarians carry slavery and desolation as far as the Atlantic Ocean, ten thousand vessels would transport beyond their pursuit the remains of civilized society; and Europe would revive and flourish in the American world, which is already filled with her colonies and institutions.
8000 7000 (return) [ The prudent reader will determine how far this general proposition is weakened by the revolt of the Isaurians, the independence of Britain and Armorica, the Moorish tribes, or the Bagaudae of Gaul and Spain, (vol. i.
p. 328, vol. iii.
p. 315, vol. iii.
p. 372, 480. )] 8000 (return) [ America now contains about six millions of European blood and descent; and their numbers, at least in the North, are continually increasing.
Whatever may be the changes of their political situation, they must preserve the manners of Europe; and we may reflect with some pleasure, that the English language will probably be diffused ever an immense and populous continent.
] III.
Cold, poverty, and a life of danger and fatigue, fortify the strength and courage of Barbarians.
In every age they have oppressed the polite and peaceful nations of China, India, and Persia, who neglected, and still neglect, to counterbalance these natural powers by the resources of military art.
The warlike states of antiquity, Greece, Macedonia, and Rome, educated a race of soldiers; exercised their bodies, disciplined their courage, multiplied their forces by regular evolutions, and converted the iron, which they possessed, into strong and serviceable weapons.
But this superiority insensibly declined with their laws and manners; and the feeble policy of Constantine and his successors armed and instructed, for the ruin of the empire, the rude valor of the Barbarian mercenaries.
The military art has been changed by the invention of gunpowder; which enables man to command the two most powerful agents of nature, air and fire.
Mathematics, chemistry, mechanics, architecture, have been applied to the service of war; and the adverse parties oppose to each other the most elaborate modes of attack and of defence.
Historians may indignantly observe, that the preparations of a siege would found and maintain a flourishing colony; 9000 yet we cannot be displeased, that the subversion of a city should be a work of cost and difficulty; or that an industrious people should be protected by those arts, which survive and supply the decay of military virtue.
Cannon and fortifications now form an impregnable barrier against the Tartar horse; and Europe is secure from any future irruptions of Barbarians; since, before they can conquer, they must cease to be barbarous.
Their gradual advances in the science of war would always be accompanied, as we may learn from the example of Russia, with a proportionable improvement in the arts of peace and civil policy; and they themselves must deserve a place among the polished nations whom they subdue.
9000 (return) [ On avoit fait venir (for the siege of Turin) 140 pieces de canon; et il est a remarquer que chaque gros canon monte revient a environ ecus: il y avoit 100,000 boulets; 106,000 cartouches d’une facon, et 300,000 d’une autre; 21,000 bombes;
27,700 grenades, 15,000 sacs a terre, 30,000 instruments pour la pionnage; 1,200,000 livres de poudre.
Ajoutez a ces munitions, le plomb, le fer, et le fer-blanc, les cordages, tout ce qui sert aux mineurs, le souphre, le salpetre, les outils de toute espece.
Il est certain que les frais de tous ces preparatifs de destruction suffiroient pour fonder et pour faire fleurir la plus aombreuse colonie.
Voltaire, Siecle de Louis XIV.
c.
xx.
in his Works.
tom.
xi.
p. 391. ] Should these speculations be found doubtful or fallacious, there still remains a more humble source of comfort and hope.
The discoveries of ancient and modern navigators, and the domestic history, or tradition, of the most enlightened nations, represent the human savage, naked both in body and mind and destitute of laws, of arts, of ideas, and almost of language.
1001 From this abject condition, perhaps the primitive and universal state of man, he has gradually arisen to command the animals, to fertilize the earth, to traverse the ocean and to measure the heavens.
His progress in the improvement and exercise of his mental and corporeal faculties 1101 has been irregular and various;
infinitely slow in the beginning, and increasing by degrees with redoubled velocity: ages of laborious ascent have been followed by a moment of rapid downfall; and the several climates of the globe have felt the vicissitudes of light and darkness.
Yet the experience of four thousand years should enlarge our hopes, and diminish our apprehensions: we cannot determine to what height the human species may aspire in their advances towards perfection; but it may safely be presumed, that no people, unless the face of nature is changed, will relapse into their original barbarism.
The improvements of society may be viewed under a threefold aspect.
1. The poet or philosopher illustrates his age and country by the efforts of a single mind; but those superior powers of reason or fancy are rare and spontaneous productions;
and the genius of Homer, or Cicero, or Newton, would excite less admiration, if they could be created by the will of a prince, or the lessons of a preceptor.
2. The benefits of law and policy, of trade and manufactures, of arts and sciences, are more solid and permanent: and many individuals may be qualified, by education and discipline, to promote, in their respective stations, the interest of the community.
But this general order is the effect of skill and labor; and the complex machinery may be decayed by time, or injured by violence.
3. Fortunately for mankind, the more useful, or, at least, more necessary arts, can be performed without superior talents, or national subordination: without the powers of one, or the union of many.
Each village, each family, each individual, must always possess both ability and inclination to perpetuate the use of fire 1201 and of metals; the propagation and service of domestic animals; the methods of hunting and fishing; the rudiments of navigation; the imperfect cultivation of corn, or other nutritive grain; and the simple practice of the mechanic trades.
Private genius and public industry may be extirpated; but these hardy plants survive the tempest, and strike an everlasting root into the most unfavorable soil.
The splendid days of Augustus and Trajan were eclipsed by a cloud of ignorance; and the Barbarians subverted the laws and palaces of Rome.
But the scythe, the invention or emblem of Saturn, 1302 still continued annually to mow the harvests of Italy; and the human feasts of the Laestrigons 1401 have never been renewed on the coast of Campania.
1001 (return) [ It would be an easy, though tedious, task, to produce the authorities of poets, philosophers, and historians.
I
shall therefore content myself with appealing to the decisive and authentic testimony of Diodorus Siculus, (tom.
i.
l.
i.
p. 11, 12, l. iii.
p. 184, &c. , edit.
Wesseling.
) The Icthyophagi, who in his time wandered along the shores of the Red Sea, can only be compared to the natives of New Holland, (Dampier’s Voyages, vol. i.
p. 464-469. ) Fancy, or perhaps reason, may still suppose an extreme and absolute state of nature far below the level of these savages, who had acquired some arts and instruments.
] 1101 (return) [ See the learned and rational work of the president Goguet, de l’Origine des Loix, des Arts, et des Sciences.
He traces from facts, or conjectures, (tom.
i.
p. 147-337, edit.
12mo.
,) the first and most difficult steps of human invention.
] 1201 (return) [ It is certain, however strange, that many nations have been ignorant of the use of fire.
Even the ingenious natives of Otaheite, who are destitute of metals, have not invented any earthen vessels capable of sustaining the action of fire, and of communicating the heat to the liquids which they contain.
] 1302 (return) [ Plutarch.
Quaest.
Rom.
in tom.
ii.
p. 275. Macrob.
Saturnal.
l.
i.
c.
8, p. 152, edit.
London.
The arrival of Saturn (of his religious worship) in a ship, may indicate, that the savage coast of Latium was first discovered and civilized by the Phoenicians.
] 1401 (return) [ In the ninth and tenth books of the Odyssey, Homer has embellished the tales of fearful and credulous sailors, who transformed the cannibals of Italy and Sicily into monstrous giants.
] Since the first discovery of the arts, war, commerce, and religious zeal have diffused, among the savages of the Old and New World, these inestimable gifts: they have been successively propagated; they can never be lost.
We may therefore acquiesce in the pleasing conclusion, that every age of the world has increased, and still increases, the real wealth, the happiness, the knowledge, and perhaps the virtue, of the human race.
1501 1501 (return) [ The merit of discovery has too often been stained with avarice, cruelty, and fanaticism; and the intercourse of nations has produced the communication of disease and prejudice.
A singular exception is due to the virtue of our own times and country.
The five great voyages, successively undertaken by the command of his present Majesty, were inspired by the pure and generous love of science and of mankind.
The same prince, adapting his benefactions to the different stages of society, has founded his school of painting in his capital; and has introduced into the islands of the South Sea the vegetables and animals most useful to human life.
] *** END OF THE PROJECT GUTENBERG EBOOK HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE — VOLUME 3 *** Updated editions will replace the previous one—the old editions will be renamed.
Creating the works from print editions not protected by U. S.
copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!
) can copy and distribute it in the United States without permission and without paying copyright royalties.
Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark.
Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark.
If you do not charge anything for copies of this eBook, complying with the trademark license is very easy.
You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research.
Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U. S.
copyright law.
Redistribution is subject to the trademark license, especially commercial redistribution.
START: FULL LICENSE
THE FULL PROJECT GUTENBERG™ LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg License available with this file or online at www.
gutenberg.
org/license.
Section 1.
General Terms of Use and Redistributing Project Gutenberg electronic works 1. A.
By reading or using any part of this Project Gutenberg electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement.
If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project Gutenberg electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1. E.
8. 1. B.
“Project Gutenberg” is a registered trademark.
It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement.
There are a few things that you can do with most Project Gutenberg electronic works even without complying with the full terms of this agreement.
See paragraph 1. C below.
There are a lot of things you can do with Project Gutenberg electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg electronic works.
See paragraph 1. E below.
1. C.
The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg electronic works.
Nearly all the individual works in the collection are in the public domain in the United States.
If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed.
Of course, we hope that you will support the Project Gutenberg mission of promoting free access to electronic works by freely sharing Project Gutenberg works in compliance with the terms of this agreement for keeping the Project Gutenberg name associated with the work.
You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg License when you share it without charge with others.
1. D.
The copyright laws of the place where you are located also govern what you can do with this work.
Copyright laws in most countries are in a constant state of change.
If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg work.
The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.
1. E.
Unless you have removed all references to Project Gutenberg: 1. E.
1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg License must appear prominently whenever any copy of a Project Gutenberg work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever.
You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.
gutenberg.
org.
If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
1. E.
2. If an individual Project Gutenberg electronic work is derived from texts not protected by U. S.
copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges.
If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1. E.
1 through 1. E.
7 or obtain permission for the use of the work and the Project Gutenberg trademark as set forth in paragraphs 1. E.
8 or 1. E.
9. 1. E.
3. If an individual Project Gutenberg electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1. E.
1 through 1. E.
7 and any additional terms imposed by the copyright holder.
Additional terms will be linked to the Project Gutenberg License for all works posted with the permission of the copyright holder found at the beginning of this work.
1. E.
4. Do not unlink or detach or remove the full Project Gutenberg License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg.
1. E.
5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1. E.
1 with active links or immediate access to the full terms of the Project Gutenberg License.
1. E.
6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form.
However, if you provide access to or distribute copies of a Project Gutenberg work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg website (www.
gutenberg.
org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form.
Any alternate format must include the full Project Gutenberg License as specified in paragraph 1. E.
1. 1. E.
7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg works unless you comply with paragraph 1. E.
8 or 1. E.
9. 1. E.
8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg electronic works provided that: • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg works calculated using the method you already use to calculate your applicable taxes.
The fee is owed to the owner of the Project Gutenberg trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation.
Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns.
Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.
” • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License.
You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.
• You provide, in accordance with paragraph 1. F.
3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.
• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.
1. E.
9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark.
Contact the Foundation as set forth in Section 3 below.
1. F.
1. F.
1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U. S.
copyright law in creating the Project Gutenberg™ collection.
Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.
1. F.
2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1. F.
3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees.
YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.
F.
3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.
1. F.
3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from.
If you received the work on a physical medium, you must return the medium with your written explanation.
The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund.
If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund.
If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.
1. F.
4. Except for the limited right of replacement or refund set forth in paragraph 1. F.
3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
1. F.
們使瀏覽 (Local Storage) 來住您主題好、體大小、以後播目進度字本
We use browser Local Storage to remember your theme preferences, font sizes, and last played track progress, as well as vocabulary lists.
請用QR Code,即無縫接軌目入聽進度
自動分析當前章節英文文本,依據考試與難度標籤篩選重點生字,可一鍵批次匯入生字本。
請確認或修改檔案儲存名稱: